Posted on: 03 Jan 2006
O humanity! Hear My song -- Be attentive to realize it (chorus)
Modern Science deals with – analysis of the entire creation
With experimental proof – as the best supporting evidence.
The ancient logic, Tarka Shastra, - also deals with creation,
But entire Tarka is – built on the theoretical discussions only,
Hence, modern Science has – an edge over the ancient logic.
Due to absence of experimental proof – Tarka slips some times.
For example, it says that – the space has sound as its property,
Unfortunately sound does not travel – in the space without air.
You should go by practical logic – not by the stamp “ancient”,
Not by the language, Sanskrit, - not by the sage-author.
In that case, Charvaka is a sage – propagated the atheism
In Sanskrit language and – he existed in good old time.
Still, Charvaka cannot be accepted – since the concepts are wrong.
Paramahamsa is a recent person – He spoke about God clearly
In Bengali language only – yet, His preaching is Upanishat.
The subject of modern Science – and the ancient logic is same,
It is the systematic analysis of – the entire items of creation.
Subject is important and not language – not the time of author.
Modern Science clearly proves – that awareness is created item.
It is a special work form of – the inert energy produced in body.
The Oxygen from respiratory system – oxidizes the food taken
In the digestive system releasing–the inert energy in the reaction.
This inert energy enters nervous system – working in special way.
Work itself is a form of inert energy – specialty due to system.
This special work is knowledge, – the information technology.
Awareness is very mild energy – flowing in tender nerves.
It just disappears and runs away – by a small electric shock.
In deep sleep, nervous system rests, – awareness disappears.
It is converted into its basic form, – the original inert energy.
After the deep sleep nervous system – starts functioning again,
The inert energy is re-converted into – work, special awareness.
It is born daily and dies daily – Gita mentions this possibility,
Gita says, “even if you think that – it is born and dies daily
You should not worry about it” – here the possibility is alive,
This possibility is not condemned – because it is truth.
If you take awareness as inert energy – in all the times,
Then, awareness is eternal – this is another angle of Gita,
Which says that the soul is – eternal without any change.
Shankara says that awareness is – Nirgunam or attribute less.
In deep sleep, this means that – the qualities of awareness
Disappear in deep sleep, – knowledge is quality of awareness,
Knowing itself and knowing others – are the two properties.
In deep sleep the knowledge disappears, – these two qualities
Also disappear simultaneously, – it means that awareness
Becomes the basic inert energy – loosing its qualities, Nirgunam.
This basic inert energy is – drop of primordial inert energy
That is in the form of space – appearing as this entire cosmos.
This is Paraprakruti or best form – of creation, Para means best.
Para does not mean awareness – it holds on the cosmos
As said in Gita, as a drop in you – it holds on your ideas,
It is chittam in you, drop of – inert energy in deep sleep.
It is space, ultimate of creation, – it has three dimensions,
Constituting the volume, – the sound is not accepted property.
The intelligence cannot transcend – the three dimensions.
Shankara used two words – the deep sleep and attribute less.
It means in deep sleep – the attributes or qualities disappear.
Awareness is in awakening and dream, – it is a special quality of
The inert energy functioning in – the functioning nervous system.
The soul is the basis of awareness – soul is the inert energy only.
Soul is a drop of space or - primordial energy or this cosmos.
Soul is a water drop and space is – the infinite ocean or cosmos.
God is beyond the space – He is beyond the three dimensions.
The brain cannot transcend space –hence cannot understand God.
Space is invisible energy – Agni is visible energy.
The energy-spectrum has both – visible and invisible regions.
Solid, liquid and gas are – prithvi, jala and vayu correspondingly.
Thus the three states of matter – with the two regions of energy
Constitute the five elements, – Modern Science clearly says that
There is no real vacuum, – there is nothing like nothing.
The special theory of relativity, – the bending of space around
The object, the dark matter – generating galaxies,
All these latest concepts of Science – prove that space is energy.
Space is misunderstood as nothing – or Shunyam but it is not so,
The invisible energy is thought to be – nothing but it is something.
Ignorant people mistake space – as nothing or vacuum only.
But Scientists know that space is – the original invisible energy.
Similarly, the unimaginable God – does not exist to human beings,
Because human beings can never–grasp even trace of His nature.
Not understood may be non-existent,– same happened with space,
As Scientists understood space – God understands God.
Veda says “The knower of God – is God alone”, but this is
Misinterpreted by some as that – the knower of God becomes God.
If the misinterpretation is correct – how can you face Gita,
Which says “none can know Me” – none means no body
Other than God, if God is known – to Scholars and not to
Ignorant people, Gita should say – “Ignorant cannot know Me”.
Veda says that intellectuals - only understand the soul.
Here Veda clearly used the word soul – it did not mention God.
The soul or space is best simile – for God as said above.
Simile should not be mistaken – as the object compared.
Advaitins say that the awareness – seen in this creation gives
The inherent quality of the cause – that created the Universe.
The black color of the pot gives – the black color of mud.
The golden color of the chain gives – the golden color of gold.
The nature of cause enters product – it is the rule of creation.
All this is welcome and correct – in the case of worldly examples,
You have built up this concept – from the worldly examples only.
God is unimaginable and is beyond – all these worldly examples,
Which are imaginable items – of the imaginable creation.
The rule of creation is – that the nature of cause enters
The effect spontaneously during – the very time of creation.
Mud enters the pot during – the process of creation of pot,
Gold enters chain during – the process of creation of chain.
You cannot say that the mud – created the pot first and then
Leisurely entered the pot – whenever the mud liked.
In that case the pot – after creation is not black since
The mud did not enter the pot – during creation spontaneously.
Let us examine Veda in this context – “God created the world,
After creation, He entered the world” – this is the Veda here.
The entry of God in to the world – is after creating the world.
If God and the world are like – the mud and the pot,
God must have entered world – during creation of world itself,
As the mud enters the pot – during creation of pot itself.
You want to catch God – through His creation, just like
Catching the mud through pot, – Veda contradicts this.
The example for creation of world – by God is not pot-mud,
It is not chain-gold because – in these two examples,
After creating pot, mud did not – enter the pot leisurely,
After creating chain, gold did not – enter the chain leisurely.
The suitable example for Vedic – statement is quite different.
A person created a drama – the stage, actors and everything.
Now any item in the drama – cannot touch the creator of drama.
The creator can enter the drama – through a specific role leisurely,
This example exactly suits – the Vedic statement, the authority.
Veda again says that nothing – exists other than God,
To satisfy this statement – let it be a magic show, not drama.
Drama requires materials and actors – other than the creator.
The magic show does not require – any material except creator.
The magic master also can enter – the magic show and can play.
The process of generation of magic – can be treated as unknown.
Only the magic master knows it – the spectators are ignorant.
Let the master is unimaginable God – only visible in magic.
Similarly God enters world – in the role of human incarnation.
Simile cannot be given to suit – all the aspects of comparison.
The visible master must be – assumed as unimaginable God.
You cannot catch God by logic, – logic is limited to world only.
The address of God is not constant, – varies from time to time.
Only by His grace you can know – His address given by Him.
Super imposition is the best – discovery of Shankara.
It is useful to discriminate soul – from gross and subtle bodies.
Also useful to discriminate God – from gross and subtle bodies
And the soul, the causal body, - in the human incarnation.
When soul is filtered from – gross and subtle bodies,
The misery of the world disappears – one attains peace.
Such peace is result of – total detachment from world,
Such peace is the basic stage – to enjoy devotion-bliss.
To attain peace of self, – super imposition is destroyed.
But to attain devotion-bliss – super imposition is constructed.
By super imposition the human form – is treated as God.
Then only real service and sacrifice – are practically possible.
Hence, super imposition has both – positive and negative edges.
You have to use the relevant edge – in the relevant direction.
The live wire is the current itself – no other way than this.
Shankara established the path – for attaining self-peace.
More than this, atheists at that time – cannot digest at all.
Shankara established devotion-bliss – also through prayers
Meant for atheists converted in to – theists in advanced stage.
The second part, bliss-devotion – was further stressed upon
By Ramanuja and Madhva – continuing the superimposition.
When Krishna lifted the hill – unimaginable God pervades
All over His human body – His body becomes unimaginable.
The unimaginable act of – lifting hill can be explained now.
Unimaginable God is superimposed – on imaginable body.
But when Ravana lifted hill, – unimaginable power of God
Pervaded all over his body, – unimaginable act explained,
Here unimaginable power is – superimposed on body.
God exists in Krishna – God’s power exists in Ravana.
Devotees worshipped Krishna – as God, the requirement is
Like that incase of Krishna, - but in Ravana no such
Requirement exists, hence, - only power in Ravana.
In a cloud sun exists and – cloud shines by sunlight.
In another cloud only – sunlight illuminates it, no sun.
Sun and sunlight are imaginable – relationship is imaginable.
God and His power are unimaginable – relationship between
Both is also unimaginable, – no exact comparison is available.
There is no exact simile for – God and His inherent power.
Both are unimaginable, – only product of His power is
Imaginable, which is this – creation, that too by His will!
The deeper part of creation is – still unimaginable to science,
Standing as an example for – the unimaginable entity.
Only by requirement we guess – sun and sunlight here.
Knowledge is also power of God, – it is also transferable.
It is seen in sages and in – servants of God here.
Demons have only powers – but no trace of knowledge.
Sages have powers and also – knowledge given by God.
You can filter demons from God, – no knowledge in demons.
But very difficult to filter – sages and servants from God.
Since super powers and knowledge – are common in both.
Then, how to identify God present – in a specific human form?
Creation of world is not possible – for demons and servants.
But when world exists – it cannot be destroyed to create it.
The cosmic vision shown – is again a vision only, not real.
But such vision is possible to – God only and not to others.
But some times God never – exhibits any superpower.
Krishna gave cosmic vision – but Rama did not give it.
Krishna and Rama are same – God in different bodies.
You cannot depend on superpowers – for identification.
You can depend only on knowledge, – but how to filter
Sages and His servants having – knowledge given by Him?
Both Krishna and Vasishtha have – superpowers equally.
Both preached knowledge – through Gita and Yogavasishtha
Respectively, but Gita excels – the Yogavasishtha by all means.
Gita is unique knowledge – no body can say like that.
Final decision of unique knowledge – is by your inner self only.
Analysis should assist inner self – but analysis has a limit.
You should not test pure gold – every day to get same result.
When will you make a jewel – from it and ware it?
Select Satguru by deep - and long analysis here.
Selection must have an end – analysis must also end,
You cannot analyze Him life long – to get same conclusion.
After selection, serve Him – and please Him by all means.
Service alone to please God – will have the divine fruit.
Self analysis helps you to get – full detachment from world,
It also helps you to analyze – the human incarnation.
In self analysis rejection of – gross and subtle bodies
Ends in fixing your self in – the self, pure awareness.
The similar analysis in – the human incarnation also
Helps you to eliminate – gross and subtle bodies,
Which are not God, but – here you have to cross self also.
If you stop in the self here also – self is mistook as God.
Then, since same self exists in you, – your self is also God.
Then, no need at all, to analyze – the human incarnation.
You can analyze yourself and – get the self in you as God.
No need to catch Satguru – to meet God in His body.
No need to serve Satguru – you can serve yourself!
Advaitins do the same, – they give food to God in themselves.
Since God is in their family members – they serve them also.
Self-service and service to family – is service to God!
Where is the salvation? – From whom to liberate yourself?
This is finally cheating yourself – because God is not in all.
God is in a specific living being – like Krishna at that time.
Why to give butter to Krishna? – Plenty butter is in His house.
If Gopikas were Advaitins – they must have thought like this!
They eat butter, give it to their – children and family also and
Say that they have sacrificed wealth – to God in themselves!
Foolish and uneducated Gopikas – do not know the Advaita!
O fool! Gopikas were sages – in millions of previous births.
They have passed through Advaita – far better than you.
Finally they realized that – over intelligence spoils everything.
Therefore, they were born – as uneducated backward women.
Theory should end when – the practice starts as service.
Advita is most convenient – to cover up selfishness.
Practical sacrifice alone leads – to the ultimate goal, God.
Advaita is also very suitable – to mask your demonic ego.
Therefore, sages preferred to – become backward women.
If you try to achieve super powers – your ego will increase.
If you try to use super powers – to solve your problems and
To fulfill your desires selfishness – will multiply step by step.
If one desire is pacified, thousand – desires spring up.
The fire drinks ghee and rises up – more and more only.
Therefore, withdraw your eye – from the concept of miracles.
Only knowledge is useful to you – to guide you in the right path.
Advaitins succeed in rejecting – gross and subtle bodies,
Since they have similar experience – in the self-analysis.
They get cent percent in quarterly – and half yearly exams.
But they fail in the final exams – what is the use? Finally failed.
They decide that causal body – or self is the ultimate God.
They should cross self also – to realize God as fourth item.
The unimaginable God cannot be – realized by same analysis.
Analysis helps in rejecting non-God – items, the three bodies.
Existence of God is experienced – by His grace got by you
By your total sacrifice and – total surrender of your self.
God still remains unimaginable – God is not realized,
Only His existence is realized, – Veda says the same in Katha.
Advaitins do not leave analysis, – ego and jealousy is in blood.
They do not believe in service, - sacrifice and total surrender.
They are unaware of the climax of – their selfishness-hill.
Advaita masks all their defects – they pose as high analysts!
Shankara is quite opposite to them – He fell on the feet of cobbler.
He left His only old mother – never married, never earned money.
Advaitins see only His commentary, – they never see His practice.
How many times He surrendered – to God through prayers! Think.
His commentary is only for – the beginners, the egoistic atheists.
His practice and prayers are – for the advanced theists.
Prajnanam is the identity mark, – it is special knowledge.
Specialty means impossible to – see such knowledge anywhere.
It is the only inherent mark – inherent means inseparable only.
Inseparable is not really inherent – but almost inherent.
The yellow thread of married lady – is inseparable from her.
But it is not really inherent – but it can be treated inherent.
The reason is that even – special knowledge is knowledge only.
God is always unimaginable – really inherent characteristic of
God is also unimaginable – yet, identity mark is safe.
In the human incarnation – both monism and dualism exist
Simultaneously, both are angles – of the same concept.
Knowledge of both angles is – needed for the devotees.
Dualism or Dvaita protects – the monism or Advaita, In fact.
The live wire exhibits the quality – of the current, the shock.
Hence, the human body is God – for all practical purposes.
You are in monism and serve – the human incarnation as God.
But after some time ego and jealousy – attack your mind.
You will repel against God in – the human body before you.
Then remember dualism to – destroy the ego and jealousy.
Current may flow in the wire – even now current is not wire.
Current is current and – wire is wire at any time.
Current is not converted into wire – nor the vice-versa.
God is invisible and unimaginable – quite different from body.
Body means gross, subtle and - causal bodies together.
God entered a selected liberated soul – of His inner most circle.
The liberated soul with subtle - and gross bodies is like you only.
He is not God actually – you can also become liberated soul and
Get the same chance-this Dvaita saves you from ego and jealousy.
Even if you treat the body as shirt, – scent sprinkled on shirt
Touches the body, the person – enjoys the scent-service.
If the body pervades all over – the shirt like current in wire,
Enjoyment of scent is full – since shirt and body are one.
If you want to talk with king, – you have to go to his home
In which he is residing today, – it may be a poor hut.
Contemporary human incarnation – is the king in petty hut.
The Gross body may not be handsome – subtle body may show
Very bad qualities, causal body – may be weakest energy,
The untouchable cobbler appeared – to Shankara is ugly with
Worst qualities like drinking wine – yet, contains Datta in him.
But God exists in that body only – today it is His home.
Past human incarnation is only – destroyed palace of king
In which he lived yesterday, – today it does not exist even.
You are sprinkling scent on the photo – of the destroyed palace!
Will the king enjoy the scent? – Similarly the photo of Narayana,
It is palace of king today, – no doubt king is in it today,
But the palace is in upper world – you cannot reach it today.
Your material body is not suitable – to travel to upper world.
You are only applying scent on - photo of that foreign palace.
The king cannot enjoy the scent – from any photo here.
You will not come to the hut – you always hate seen by eyes.
You are only a hut without king – hut repels another hut.
When you go to upper world – you will become the palace.
There also palace repels palace – you neglect Narayana there!