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BRAHMAJNANA SAMHITAA CONTD...
Posted on: 14/04/2018

8) Bahusatphalaanaam drushaa tena vibhuutayah

Pradarshitaah natvahamkaaridaityavat.

[Expression of miracles is very important aspect of spiritual knowledge. God exhibits miracles not for projecting Himself as omniscient and omnipotent. Such intention exists with egoistic human beings called as demons. Their single motive is to project themselves through miracles and expect all the people to worship them...

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BRAHMAJNAANA SAMHITAA CONTD...
Posted on: 07/04/2018

The arguments raised by scientists have been answered as given below:-

i) When a miracle is observed, how can you draw the conclusion about unimaginable God from it?

Reply:- When you also observe a miracle, you are also saying that the cause of the miracle is inexplicable or unimaginable. We also say the same. Such unimaginable cause is called by us as unimaginable God. You need not doubt that the cause of the miracle is some unimaginable phenomenon or power and is not the source of unimaginable power to be called as unimaginable God. Any number of unimaginable items...

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BRAHMAJNANA SAMHITAA CONTD...
Posted on: 25/03/2018

3) Vijnaanepyanishchitattvasutraat anoohyamapi sadeva.

[Unimaginable God is undetectable by our human brains. ‘Undetectable’ does not mean that it does not exist. The simultaneous position and momentum of electron are undetectable by the most sophisticated electron microscope. When this instrument is used, the focussed beam attacks the electron and its position is disturbed. Hence, this microscope is unable...

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BRAHMAJNAANA SAMHITAA CONTD...
Posted on: 15/03/2018

Ajnaataparidhiraakaashasyaasti Brahmaviditah yadanantaram nohyamaparimaanam syaadeva vijnaanamaunam naastikajalpah.

[Science discussed a lot about the boundary of space and beyond it. This boundary is unreachable for any human being and hence, is called as infinite. Unreachable need not be infinite. The finite space also can be unreachable since very very long finite space is also unreachable. Since space is creation of God, its boundary must be known to omniscient God...

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BRAHMAJNAANA SAMHITAA
Posted on: 09/03/2018

1)  Kim mulamasya? Idam vijneyamatraakaashah purobhutam yadvinaa naanyat yannaasat na dravyaapekshitam vyatyayena vaachyam sukshmashaktiraakaasho hi.

[What is the root cause of this world? --- Before getting answer for this, we must know that space is the first of five elements (the five components) of this world. Without space, no other element can appear or exist. Hence, space is the fundamental item of this world. It is subtle energy. It is non-existent before its generation, existent after generation and non-existent after dissolution. No product is existent in the cause before its generation. Pot does not exist in its cause (lump of mud) before its generation. The capability of generating the product

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PARABRAHMA PANCHAKAM (THE UNIMAGINABLE GOD)
Posted on: 11/02/2018

1) Jagatyatra chakshurdrushaam sannikarshaat,

Anuhyakriyaanaam anuhyam hi mulam,

Tadaakaashasimnah param dandadaayi,

Parabrahma vastvasti nunam tvanuhyam.

In this world itself, unimaginable events called as miracles are seen by naked eyes and hence, there must be the source of these miracles, which is called as unimaginable God. Therefore, the unimaginable God has perception-authority, which is the basis for all authorities. Unimaginable means beyond imagination or logical analysis. Anything beyond space is unimaginable because any item beyond space ...

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REGULARITY CAN'T BE CONSEQUENCE OF NATURAL TENDENCY OF COSMOS
Posted on: 01/10/2017

Shri Phani asked: Why shall not we take the cosmic energy as the original basis that creates, rules and destroys world as the ultimate God?

Swami replied: In fact, it is taken so by the science, which speaks that this inert cosmic energy is the fundamental cause and basis of creation of world, which can dissolve also in it. By this, the creation, ruling and destruction of world, told as the inherent associated characteristics (not revealing the unimaginable nature of God) of God apply to the basic root cause-material...

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DIFFERENCE BETWEEN UNIMAGINABLE POWER AND IMAGINABLE POWER DISAPPEARS IN ULTIMATE STAGE
Posted on: 02/09/2017

Shri Anil asked:- Can you explain the mixed domain with more clarity?

Swami replied:- The mixed domain is a mixture of both imaginable and unimaginable powers and therefore unless you understand clearly the imaginable and unimaginable domains, you cannot achieve your aim. All these domains are created by God only. The imaginable domain is starting with the creation of the imaginable energy from unimaginable God. This process of generation of imaginable from unimaginable...

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ENERGY BECOMES INVISIBLE TO HUMAN BEINGS DUE TO WILL OF GOD
Posted on: 20/08/2017

Shri Anil asked: “Swami! With reference to your answer to the question of Smt. Devi, kindly clarify the concept with more clarity about the unimaginable and imaginable domains coexisting in the case of these supernatural worlds of supernatural energetic beings”.

Swami replied: There are two clearly different domains, which are unimaginable creator and imaginable creation. Just for the convenience of explanation in terms of imaginable logic, I may use words like unimaginable nature or unimaginable power or unimaginable awareness or unimaginable process etc. You must always remember that all these terms having ‘unimaginable’...

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MEDIATED UNIMAGINABLE GOD BETTER THAN NON-MEDIATED UNIMAGINABLE GOD
Posted on: 14/08/2017

Shri Anil asked: 1) “You told that Charvaka (atheist) told that awareness is generated from food only and this point being true shall be accepted even if the speaker is an atheist. If this point is true, is it also told in the scripture?

Swami replied: This truth is clearly told in the scripture that (relative) awareness is generated from food (Annat purushah). Purusha means the awareness or soul, which lies in the body (puri shete). This awareness is called as the relative awareness treated as one of the items of creation (kshetra) by the Gita (Chatanaa dhrutih). This awareness is the specific work form of inert energy generated in a specific nervous system while functioning. This awareness should not be confused with the unimaginable awareness...

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UNIMAGINABLE POWER OF SUPERNATURAL WORLDS MAKES THEM DIFFERENT FROM PHYSICALLY EXISTING COUNTRIES ON EARTH
Posted on: 13/08/2017

Smt. Devi (w/o. Dr. Nikhil) asked: You told that the upper and Lower worlds are to be treated as upper and lower levels of devotion to God and should not be treated as the physical places separated by physical distance. But, simultaneously, you say that the upper and lower worlds exist in space geographically, which can’t be seen by us due to the God’s will acting as unimaginable barrier. How to co-relate both these two concepts?

Swami Replied: Coimbatore-city in which you presently reside is called as the Manchester-city of India. Manchester-city exists in the world outside India. The statement means that like the Manchester-city in the world, Coimbatore-city is in India. Coimbatore doesn’t contradict the geographical existence of Manchester outside the India. This human body called as Pindaanda is a representative mini model...

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HUMAN INCARNATION SHOWS EXTERNALLY MONISM BUT INTERNALLY DUALISM
Posted on: 06/08/2017

Ms. Shyama Kamala Lochana asked: 1) While answering the question of Vena Datta, You told that the human incarnation is like sugar dissolved in water and the sweetness of water is due to sugar only. This means that God-component and human being-component are always separate in the finest level, which means that dualism is ultimately correct and not the monism. Can You explain this point?

Swami replied: I have taken the solution of sugar dissolved in water as a simile to express the dualism in monism in view of certain devotees, who do not like perfect monism in the ultimate level due to some extent of jealousy in them towards co-human beings. This is dualism in monism taking the example of human incarnation in view of devotees having some jealousy...

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GOD AND SOULS IN THREE STATES
Posted on: 05/08/2017

Shri Veena Datta asked: Please explain the God and souls in three states (Refer Dr. Nikhil’s question).

Swami replied: The unimaginable God is always in one state and there is no effect of any state on Him. He is always omniscient observing the entire creation. To be omniscient He need not be omnipresent. Without being omnipresent, He can be omniscient due to His omnipotence. If one requires to be omnipresent to become omniscient, such a seer is bound by logic. God is beyond logic...

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UNIVERSAL SUBJECTIVITY
Posted on: 29/07/2017

Shri P. Surya asked: “Swami! Please explain more about the word ‘Universal subjectivity’, used by Dr. Nikhil.

Swami replied: Subject means knower (kartaa or jnaataa). The process of knowing (kriyaa or Jnaanam) is the link between subject and object to be known. The object is the item known (Karma or Jneyam). Subjectivity means the experience or knowledge gained by the subject. The subject can be Unimaginable God or imaginable soul. The soul knows certain limited objects...

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OMNIPRESENCE POSSIBLE DUE TO UNIMAGINABLE POWER EVEN IF GOD NOT EXISTS EVERYWHERE
Posted on: 24/06/2017

Shri Lakshman asked: Padamanamaskarams to Swami!! I put forth my humble question to you. This is in light of the statement made by Jesus, when the unimaginable God was leaving him, he exclaimed, “Why are you leaving me God”. In a Human Incarnation, is the soul aware of the unimaginable God at all times? Then in deep sleep is there an existence of a witness or (soul) and the witnessed (unimaginable God)? At the lotus feet of Sri Dattaswami. Regards, Lakshman

Swami replied: Awareness of unimaginable God does not mean knowledge of the nature of unimaginable God. Here, awareness means awareness of the existence of unimaginable God. The Veda says that only awareness of existence of unimaginable God is possible (asteetyeva…). Such knowledge is possible by inference. Such knowledge is not a mere theoretical knowledge...

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FIX THE CONCEPT FIRST ANALYZED BY SHARP ANALYSIS & THEN APPLY SCRIPTURE
Posted on: 24/06/2017

[June 24, 2017 2nd Message] Shri Balaji asked: Namaste Swamiji. Kindly clarify the Gita verse

(ye 'py anya-devata-bhakta yajante sraddhayanvitah

te 'pi mam eva kaunteya yajanty avidhi-purvakam)

By anyadevataa, does Lord Krishna mean even energetic incarnations of God like Lord Vishnu or Lord Shiva? Or is He referring only to angels like Indra etc. It is confusing in this verse whether by 'maam', He means Lord Krishna (human body) or Lord Vishnu (energetic body). In a few verses back in the same chapter, He says 'Avajaanantimaam…manusheem…' where He clearly means human body...

Swami replied: The word ‘devataa’ means energetic form or body since the root word “div” stands for light or energy whether the energetic body is of Indra or Lord Vishnu (or Lord Shiva), it means the same because in both cases the body is made of inert energy and awareness (awareness is also a specific work form of inert energy only). As far as the medium...

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STATE OF ORDINARY HUMAN BEING KNOWN BY SCIENCE NEED NOT BE EXPLAINED BY VEDA
Posted on: 25/03/2017

Dr. K.V. Prasad asked: What is the difference between Eshwara of Shankara and Hiranyagarbha of Datta Swami in the state of deep sleep?

Swami replied: In the deep sleep, imaginable relative awareness (generated by inert energy functioning in a specific nervous system) cannot exist. Of course, a part of the brain is always functioning sending signals for the sake of the functioning of various biological systems of the body and such inert activity can’t be called as awareness, which is just similar to functioning of signal lights...

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ATTAINMENT OF GOD MEANS ONLY GETTING TRUE KNOWLEDGE BY CROSSING CONFUSIONS
Posted on: 18/03/2017

Shri Balaji asked: Respected Swamiji, Kindly clarify the following 2 verses of Mundaka Upanishad: 1) MUN.3.8 (Yatha Nadhyah... Vidvaan Nama Rupaath Vimuktah Paraathparam Purusham Upaiti Divyam)

Swami Replied: This verse is specifically aimed at removal of the difference between various forms of God by reaching the innermost and ultimate unimaginable God existing in all the divine forms. Let us take God Shiva of the Shaiva followers and God Vishnu of Vaishnava followers. The difference is only between the names and forms of energetic bodies. The material of both the bodies is light energy in which awareness exists. Both the light energies along with the corresponding awareness are forms...

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QUESTIONS RELATED TO THE MANDUKYA UPANISHAD - PART-1
Posted on: 11/02/2017

Dr. Nikhil asked: In the ninth chapter of Datta Veda (dated 10/01/2017), there was a discussion on the four states as mentioned in the Mandukya Upanishad. I seek a few clarifications related to it. Before posing the questions, I would like to summarize my understanding of the Upanishad. I request You to kindly confirm or correct my understanding. In the first section, the Upanishad explains that the symbol OM (AUM) indicates Brahman (God) in relation with the three stages in creation namely creation, maintenance and destruction. These three stage are represented by the three syllables ‘A’, ‘U’ and ‘M’ respectively. There is also a silence following the three syllables and this fourth non-syllable...

Swami Replied:

Original Amaatra State: All the adjectives given to the first Amaatra state clearly indicate that the state of unimaginable God is explained here very clearly. This unimaginable God enters the created item to become mediated God or incarnation. The medium must be imaginable to us so that we can indicate the unimaginable God with our finger through such known medium. The three components of the creation are awareness...

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QUESTIONS RELATED TO THE MANDUKYA UPANISHAD - PART-2
Posted on: 11/02/2017

Answers to Dr. Nikhil's Questions

1) Could You please clarify the apparent differences in terminology regarding the four states from the Mandukya Upanishad?

[The terminology used by Shri Shankara and Shri Gaudapada in the discussion of the four states from the Mandukya Upanishad, differs slightly from the terminology used by You. At the macrocosmic level, the two Advaita preachers have used the terms Vaishvanara/Virat, Hiranyagarbha, Ishwara and Brahman/Atman for the A, U, M and the Turiiya states respectively. But while explaining Shri Ramanuja’s theory, You have used the terms Vishva...]

Swami replied: The fourth isolated state is not mentioned by any preacher except Datta Swami for the fear that a separate fourth state may lead to the negation of God due to His unimaginable nature. Even though Shankara showed this state separately...

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