[Even the three primary divine energetic incarnations called Brahma, Vishnu and Shiva have wives in different numbers. All these three incarnations differ in their qualities (Brahma stands for Rajas, Vishnu stands for Sattvam and Shiva stands for Tamas). Even the human incarnations of God, which are Rama and Krishna also differ very much from each other in their romantic lives. The various incarnations of God are with different qualities even though they are external forms of the same unimaginable God. The human souls also possess different qualities and are external forms of the same awareness.]

 

[The common awareness present in all souls is like the Parabrahman that exists commonly in all divine incarnations. The different qualities are also similar to different qualities of the souls present in the awareness. This difference in qualities especially in romantic lives of various divine incarnations leads to quarrels between the devotees of God Shiva and God Vishnu, which is the main difference between their followed religions.]

 

Śrī Kṛṣṇa Bhagavān uvāca:-
[God Shri Krishna spoke:-]

 

[You have compared the different divine incarnations with the different human souls. In the case of a simile, the comparison and compared items have partial similarity. But, in any simile, there is also the item of difference. Such differentiating point must be taken in the philosophy, which is scientific. In poetry, such differentiating factor is neglected in the figure of speech called simile.]

 

[God is omnipotent and unimaginable by Himself. The awareness is a specific work form of inert energy without any unimaginable miraculous power. The question asked by you is based on a simile used in poetry. Such a question will slip out from the scientific subject like an oil drop from a mirror.]

 

[A demon called Shurpanakha approached God Rama with lust (Tamas) and showed her strength of Rajas quality by trying to harm Sita. She was punished by God Rama. She did lot of penance for God Shiva and got a boon to enjoy God Rama in His next incarnation called Krishna. When she approached God Krishna with another name as Kubjā, she did not express her lust, but worshipped God Krishna by applying sandal paste.]

 

[This Kubjā was satisfied by the illusory form of God Krishna (since God Krishna is a perfect celibate). She destroyed all her lust in the penance fire and became an embodiment of divine love. She did not express even a trace of her lust to God Krishna. She was given final salvation in which she merged with God. All this incident happened due to the grace of the three divine forms called God Rama, God Shiva and God Krishna.]

 

[Regarding the concepts of lust and love, did you not see the unity in the three divine forms of God? The only one God called Parabrahman exists in these three divine forms showing the correlating unity among the three important concepts due to their personal unity. Rama refused and punished the lust. The lust disappears in penance and only divine love results, which is always blessed by God Shiva. In the final stage, God Krishna gave the divine fruit of salvation and before that, He also pacified the divine love-based lust even when the devotee had not asked for it. All these three points support the same single divine theory.]

 

[A devotee of God Shiva may mock God Vishnu that He is having two alive wives together. But, his ignorance can be squashed by the answer that Rama did not marry any other lady even though His wife Sita disappeared by entering the earth, whereas God Shiva married Parvati after Sati burnt herself in her father’s house. Does this not prove that the incarnation of God Vishnu called Rama is greater than God Shiva?]

 

[God Rama is the incarnation of God Vishnu. Even His incarnation is establishing the equity of justice between male and female genders. Just like a lady does not marry somebody else after the demise of her husband, Raama did not marry anybody even after the demise of Sita. Does this not prove that God Vishnu is far greater than God Shiva?]

 

[If you argue that the first wife of God Shiva called Satī is born as Pārvatī and hence, both are one and the same, why don’t you apply the same policy in the case of Vishnu or His incarnation Krishna? We are saying that Radha and Rukmini are one and the same inherent power of God called Mahā Māyā.]

 

[If you say that Adi Shankara, the incarnation of God Shiva, is a perfect celibate, we say that Vāmana and Parashurama, the two incarnations of God Vishnu are also perfect celibates.]

 

[O mad fellow of your religion! We are also talking like a mad fellow in order to answer a mad fellow like you. In all these four divine forms called God Shiva, God Vishnu, God Rama and God Krishna, only one God is existing. The same God is behaving in different situations with different qualities that are required to suit the different situations.]

 

[Are you not seeing a single human being possessing different qualities in this world? Such a person having different qualities uses a suitable specific quality for the sake of a specific situation. Such a person is praised as brilliant intellectual and very much talented person.]

 

[O ignorant fellow! You are seeing a person possessing different qualities as different persons so that each person having a specific quality is different from the other person possessing another different specific quality. The basic error in your thinking is that you don’t know that the same God appears in different roles, which differ due to different dresses and this is possible for the unimaginable God so that His different roles appear as different forms due to His unique unimaginable power. The souls don’t have that unimaginable power so that a single soul appears as different souls. The souls are created items having different qualities. You are seeing God as soul and this is the fundamental flaw in your argument.]

 

[The unimaginable God due to His unique unimaginable power, enters into different incarnations. Like this, a soul can’t enter into other souls due to the lack of unimaginable power. The aim of unimaginable God to enter into different incarnations as roles is to preach the divine justice to the human world. The story of the role of Parabrahman is only a drama through which God is preaching the humanity. These stories of different incarnation-roles should not be taken as inevitable life histories of human souls guided by their deeds.]

 

[The human souls don’t understand the various different stories of divine incarnations of God since they take these divine stories like the stories of human souls on this earth. They don’t take these stories as concepts preached in worldly life (Pravrutti) and spiritual life (Nivrutti). Due to this mistake, the human souls are falling down without learning lessons from these stories.]

 

[The wife of God Datta is called Anaghā meaning sinless. She is His inherent power and nature inseparable from Him. This results that God Datta is sinless even though He appears as if He is violating justice. Such violation of justice is done by Him to test the faith of devotees in Him. By this, He is sinless and also preaching devotees to recognize God under any circumstances and for the sake of God, the devotee also can violate justice by which the devotee is not touched by any sin. God Brahmā preaches knowledge through speaking words and His inherent power is Goddess Sarasvatī, who is the deity of knowledge and speech.]

 

[God Vishnu is the maintainer and ruler of this world and preaches the king in the world, who is also a ruler to maintain the kingdom. He is said to be the husband of Śrī Devī (wealth) and Bhū Devī (land). This means that a king shall maintain the kingdom by collecting tax-wealth from the revenue of the land. God Shiva destroys the world in the final dissolution without discriminating good and bad souls. Such quality of absence of discrimination is the quality of Tamas. His inherent power is Kālī, who is the embodiment of the quality of Tamas. God Shiva becomes Rudra or cruel while destroying the world. Kālī is also the deity of anger that destroys discrimination and such nature is called Tamas.]

 

[The same one unimaginable God called Parabrahman is giving message to humanity regarding second marriage. God Shiva married Goddess Pārvatī after His first wife called Satī died. The reason here is that Satī didn’t give birth to any child. Hence, God Shiva performed second marriage for the sake of children because the ultimate aim of marriage is only to get children and not to pacify lust. The same God confirmed this message through the incarnation of God Rama. The first wife of God Rama called Sita gave birth to two children. Hence, Rama did not marry again since the purpose of marriage was delivered by His first wife, Sita.]

 

[All these stories of the incarnations of God are written by sage Vyasa as secondary scriptures called the Purāṇams for this purpose of preaching given by God both in worldly life and spiritual life. These stories are not the imaginary stories of cinemas for the entertainment of human souls. These stories are also not the inevitable life histories of human souls bound by the inevitable fruits of their past deeds.]