home
Shri Datta Swami

Posted on: 17 Oct 2021

               

Trailokya Gita: Dvitiyadhyaayah-Second chapter


Chapter-1     Chapter-2a     Chapter-2b     Chapter-3     Chapter-4     Chapter-5     Chapter-6     Chapter-7     Chapter-8     Chapter-9     Chapter-10     Chapter-11     Chapter-12     Chapter-13     Chapter-14


Dvitiyadhyaayah-Second chapter

Trailokyā Uvāca:-

1) Venugopālakṛṣṇākhya!, He Dattātreya! Sadguro! |
Aṃśānāṃ tattvamākhyāhi, Daivasevā samudyame ||

[Ms. Trailokya asked:- O God Dattātreya! O Divine Preacher Originally called as VeṇuGopālaKṛṣṇa! Please tell the philosophy of the points involved in this revolutionary divine programme.]

 

Dattasvāmī Uvāca:-

2) Amrutānandamayyāḥ tvaṃ, viśvavidyālayasthithā |
Śāntipremasuvaḥ chātrā, viśvaśāntiṃ vilokaya ||

[Shri Dattaswami spoke:- O Trailokya! You were the student of the university established by the divine mother called Mātā Amṛtānandamayī, who is propagating peace and love in this world. You please see the present burning issue in this world, which is world peace.]

 

3) Aśānteḥ kāraṇaṃ pāpaṃ, sarvatraikatra vā bhuvi |
 Daṇdabhīteḥ punardṛśyā, śāntiḥ sarvajīvinām ||

[The reason for the chaos due to misery and tension is injustice or sin, which is at individual level as well as at universal level. The peace will appear if fear for the punishment of injustice or sin is realised by every human being.]

 

4) Prabhutvāviṣkṛtā bhītiḥ, pāpino daṇḍanojjhitāḥ |
Nyāyālayeṣu cotkocaiḥ, nyāyavādi balairapi ||

[This fear of punishment for the sin is to be exhibited by the government of any state or country. But, the sinners are escaping the punishments for sins through the extraordinary intelligence of advocates and sometimes through corruption existing in the controlling agencies like courts and police stations.]

 

5) Anūhyadaivaśakteśca, pratyayaḥ pāpadaṇḍane |
Avaśyaṃ sthāpanīyo drāk, yenaiva Dharmasaṃsthitiḥ ||

[Therefore, the necessity of exhibition of the existence of the unimaginable God, who will punish the sins through His unimaginable power, is to be established and in this way the immediate requirement of propagation of Spiritual knowledge is very much essential in this time. In this way only, the justice can be established in this world.]

 

6) Āśākṛṣṭāḥ na jānanti, śāntimūlyaṃ bhayāt vinā |
 Avaśyambhāvi daṇḍasya, nohyadattasya samprati ||

[By establishing justice, peace will be established by which the world becomes peaceful, which gives happiness to every individual. But, people dragged by uncontrollable ambitions are not realising this value of peace. Only fear for the inevitable punishment of the sin is now the single leftover solution for which establishment of unimaginable God is very much needed.]

 

7) Kevalaṃ laukikaṃ nedaṃ, daivāt sṛṣṭam jagat samam |
Pariśrama ivaikena, śāntyabhīṣṭena yujyate ||

[This work is not simply connected to the worldly subject, but also deeply connected to God. The reason is that God has created this world like an industrialist establishing an industry. It is quite natural that the industrialist always expects that his industry must run peacefully and similarly, God expects that His creation must run on peaceful lines.]

 

8) Śāntilakṣya kriyārthasya, paratreha ca tuṣyati |
Īśvaraḥ sa sukhī jīva—lakṣyametaddhi kasyacit ||

[Therefore, by propagating the Spiritual knowledge, the basis of which is the peace of the world, God will be very much pleased with any worker dedicated to this divine service. If God is pleased with the person involved in this divine work, the person will be happy in this world and also will be happy in the upper world after his/her death. For any soul the goal of the life must be only to please God.]

 

9) Sa nāstyapi dharma matiḥ, mithyā nāstika bhāṣitā |
Pṛcchāmo vayamapyatra, kā hāniḥ pāpa karmaṇā?||

[The atheist says that he/she can follow ethics or justice and at the same time will not commit sin even though the existence of unimaginable God is not believed simultaneously. This is total hypocrisy. If the punishing God is absent, even My mind asks “What is the harm if I commit sin and enjoy the worldly pleasures?” If there is no inevitable punishment for the sin, it is correct to say that it is mere foolishness to forego the enjoyment fearing for the sin. Hence, only unimaginable God punishing the sin through His unimaginable power can control the sin.]

 

10) Vibhūtiḥ kalitā mānyā, nohyāstitve mṛṣā kvacit |
Apavādena sidhhāntaḥ, chinnaḥ kim? tat nirūpyatām ||

[Perception of unimaginable event called miracle clearly establishes the existence of the unimaginable power or unimaginable God. Hence, the atheist always tries to disprove even the genuine miracle through some false fabrication also. We do not say that some perform magic and claim it as miracle. Due to such possibility, can we say that all miracles are magic only? If somebody copies in the examination, can we cancel the whole basic system of examinations? Any fraud happening in a system shall be proved directly.]

 

11) Hastabhrame bhasma tat cet, videśe jāyate katham? |
Amṛtaṃ ca ghaṭāt bhasma, jātaṃ bahu ghaṭaśśritam  ||

[If the atheist says that a tablet of ash is hidden between fingers while creating ash by the movement of hand, the atheist shall answer about the appearance of ash and flow of divine nectar from photos in the houses of devotees situated very far even in foreign countries. The atheist must also explain that how a pot of ash is multiplied into ash of several pots during the miracle done by Shri Satya Sai Baba.]

 

{To Be Continued...}

 
 whatsnewContactSearch