[It is said in the secondary scriptures called the Purāṇams that God Brahmā has three wives. This should be understood in the light of the essential internal sense. For the sake of this creation, three powers are needed and I will prove this point.]

[The power of Sattvam quality called Gayatrī is awareness. The power of Rajas quality called Sāvitrī is the inert energy. The power of Tamas quality called Sarasvatī is matter. This creation is prepared with the help of these three construction materials represented by the three qualities called Sattvam, Rajas and Tamas.]

[The power is mentioned in the form of female wife. The possessor of power is mentioned in the form of male husband. If you insist that God Brahmā must have only one wife, who is only one power, the work of creation can’t take place.]

[Gayatrī is the power of the quality of Sattvam. The knowledge based on awareness is born from the quality of Sattvam. Hence, Gayatrī is meditated by scholars for the sake of spiritual knowledge. This power of Gayatrī or awareness exists in all the zoological living beings in this creation. Savitrī is the inherent power of God Brahmā representing Rajas or inert energy or planet Sun. From this inert energy only, both matter and awareness are evolved.]

[The power of Sarasvatī representing the materialized items of the creation stands for the quality of Tamas that represents the lust required to generate children. Goddess Sarasvatī gave birth to a son called sage Narada. God Brahmā is a strict follower of the principle of single wife. The blame thrown by ignorant people is due to their lack of analysis.]

[The fools, who scold God with meaningless criticism without knowing the internal essence will always be punished in the horrible hell.]

[When the will represented by Gayatrī materializes into materialized creation that represents Sarasvatī, Sarasvatī is thought to be the daughter of God Brahmā since Sarasvatī represents the quality of Tamas that is matter. Since matter is the modification of inert energy representing Sāvitrī, Sāvitrī is thought to be the mother of Sarasvatī. Sāvitrī is the radiant inert energy of God Brahmā (represented by Sun). The will of God Brahmā to create this creation is thought to be the sperm of God Brahmā (Ahaṃ bījapradaḥ pitā). Since the inert energy and awareness-will are modifications of inert energy, Sāvitrī can be considered as the wife of God Brahmā.]

[In the morning, the sunlight is mild and peaceful for the absorption of spiritual knowledge and hence, Gaayatrī is said to be the deity of knowledge. In the evening, the sunlight is mild and peaceful representing the mild and peaceful character of matter, which is the condensed energy. The mild energy indicates a tiny part of the radiating inert energy. Hence, the child is said to be a tiny part of the father and mother. Hence, along with Sarasvatī, Gāyatrī is also to be considered as the issue of radiant inert energy called Sāvitrī.]

[Sāvitrī is the radiant inert energy or power of Sun, which is intensively shinning in the sky and can be considered as the inherent power of the Sun (God Brahmā). She is considered as the wife of God Brahmā generating two daughters called Gāyatrī and Sarasvatī.]

[All this above said explanation is based on the illusory knowledge, which is called as poetry in which the figure of speech called ‘simile’ is associated. In this figure of speech called simile, the thoughts of awareness are superimposed in poetry. The real view of wife and child is not true at all.]

[Only Sarasvatī is materialized with physical body since she represents matter. Since matter is quality of tamas, the lust for sex also existed in her, which is a pre-requisite for producing children. She alone is eligible to become the wife of God Brahmā because the ultimate aim of marriage is only generation of children to extend the humanity. If somebody tells that Goddess Sarasvatī is the daughter of God Brahmā, his/her intelligence shows only that he/she has no trace of intelligence.]

[Always beauty becomes very clear only when the body is materialized becoming a physical body. Generally, this type of mentality exists with ladies having lust. Goddess Sarasvatī is the deity of the quality of Tamas and hence, she appeared in materialized physical body. Moreover, Tamas or matter is her inherent characteristic. After this, she again transformed into energetic body as per the trend of the upper world.]