Posted on: 20 Feb 2016
Fragment of Glass
Dr. Nikhil
On a hot afternoon as I stood in the shade
A glimmer in the sand caught my gaze.
Through a piece of glass had shone the sun.
I felt thedusty fragment and I, were one.
Like thefragment,inworldly dirt I wallow.
With areflected ray of Your grace Iglow.
With that pretext You raised me above
To set me in Your high crown, You chose.
I merely reflect Your light; none of my own.
“Tameva bhatam”[1]is even the Veda’s tone.
Being the dirt of the ground I’m worthy alone
Of being trampled under Your feet hallowed.
Faith builtover countless birthshad slipped.
My godless youthhastened the ego’s lift.
And unknown doubts fromthe past heaped.
Caused me, Your Divine justice, to discredit.[2]
Unable to bear the karma-born pain inevitable.
Not realizing its need even for blissful existence.
Serving also as the spiritual journey’s motivation.
In ignorance, misunderstood Youradministration.[3]
Out of infinite pity You changed my condition.
By granting Your exceptional divine instruction.
Guiding me through the process of discussion.
Realization through many a practical situation.
Realization dawned of Your loving hand
Ever guiding my life through hostile land.
All life’s pains, pleasures and trying situations
Were sacred as they led me to my Destination.
Deep analysis along with practical experience
Revealed Your infinite love and benevolence.
Trust in You slowly surpassing self-confidence.[4]
The loving trust in You makes all the difference![5]
In the barren desert of mistrust and strife,
A lush garden of Your devotion came to life.
The wayward son brought back into the fold[6].
In embrace, You held me to Your heart of gold.
Then You grantedthe unmatched opportunity
To serve in Your earthly divine mission holy.
Rarest of the rare, even for beings heavenly.
Lowliest of Your servants, I stand gratefully.
The Ganga-Yamuna by worldly pollution are dirty.
The hidden knowledge-Saraswati brings sanctity.[7]
Only to bless us have You gave us divine duty.
You alone are the real Doer; that’s a certainty.
Conspicuous is my own incapacity.
Your doing alone, is all that’s worthy.
All errors are due to my stupidity.
Of this only fact, I have full clarity.
This coarse-brained slave knows not one
Word of the language of pureaffection.
Your divine play of love and devotion,
Is totally beyond my comprehension.
As Krishna-Balaram wrestling in the gymnasium.
For His sport alone; two eternal companions.
Master and slave dining at the same table.
Yet the master-slave relation remains stable.[8]
As Shri and Bhu serving Lord Maha Vishnu,
As Ganga-Parvati worshipping Maha Shambu,
Far lower though than those devotees, we too,
Worship and serve our Swami Datta Sadguru.
As You lift my mind to the Himalayas lofty
And plunge to abyssal depths melancholy[9]
Due to trusting love, I feel a strange ecstasy.
‘Tis blissful entertainment in contrast, surely[10].
Even if I now see only glimpses of Your bliss
And attaining constancy is out of my reach,
It proves true, the knowledge You preach,
Andsatisfies my heart beyond any speech.
Your eternal friendship, in joy and in sorrow,
Is the greatest fortune to be cherished forever.
Keep me in Yourdivine service, ever and ever.
Even a thought of separation, Oh never, never!
Pray set this fragment in Your sandalmost revered
By the dust of Your feet, that I may be showered
All the sixteen worlds as You ever tread around,
Touching You and the ground whence I was found.[11]
Knowledge & Devotion Together Alone Can Reach the Goal
Unimaginable God
There is a story—Sage Bhrugu cursed Brahma, not to be worshipped at all,
Cursed Shiva, to be worshipped in the form of a wave called as Linga,
Blessed Vishnu to be worshipped in full form, as materialized statue,
Inner meaning is—Brahma stands for the unimaginable God,
Whom none can worship, Shiva, wave or energy or energetic incarnation,
Vishnu, statue or matter, human body with soul, human incarnation.
Brahma, the unimaginable creator, Vishnu and Shiva constitute the creation,
Which is composed of matter and energy, energy includes awareness also,
After exchange of colors or qualities, Shiva, white Sattvam, source of knowledge[12],
Meditating upon inner unimaginable God, as Shankara focusing spiritual knowledge,
Vishnu, blue Tamas, ocean of love as seen in the incarnation called Krishna,
Killing demons as destroyer, as Ramanuja focusing the divine devotion.
Vishnu originally Sattvam or knowledge, imbibed tamas or devotion from Shiva,
Shiva originally tamas or devotion, imbibed sattvam or knowledge from Vishnu,
To show that both spiritual knowledge and firm devotion together alone can reach
The goal like white Ganga and blue Yamuna mixed only can reach the ocean.
Shiva standing for energy and Vishnu standing for matter as indicated by
Gowri for energy or Shakti and Lakshmi for material wealth respectively,
Brahma of the hidden Saraswati river stands for the unimaginable creator,
Who is helpless in original state being bored for existing alone, I am like this!
I need the help of you both, Vishnu—Ganga and Yamuna—Shiva for creation,
And for My expression, for players and the playground for entertainment.
You say that both of you are polluted, where is the pollution by foreign part?
Both of you constitute the entire world, I, unimaginable cannot pollute you,
My medium, your Swami is also polluted in such case being you both mixed,
If you are confined to a part by quantity, pollution by rest part is possible,
Qualitative pollution is impossible since body and world are made by you both,
I can’t be polluted by My rest part, since I cannot be confined due to oneness,
I am the source of all—not only the source of knowledge and devotion.
Tell your Swami to be careful about the ‘I’ used in these poems,
Which denotes Me only and not him, I am superimposed on him,
Due to this, the human being component should be very very careful,
You know what happened in the case of Parashurama, slipped due to ego.
Ego is worst, worse than jealousy, jealousy has both good and bad sides,
Good side leads to self-progress, bad side provokes you to harm others,
Ego has both sides bad only, since it does not give place to God,
I say this to you since you are devotee and well wisher of your Swami.
Unimaginable God is around this world like the ocean around the earth,
He is also in the world here and there as human incarnations,
Like the water around earth exists on the earth also,
As ponds, tanks, wells and rivers here and there.
Incarnation stands for Ganga—Yamuna—Saraswati union,
Saraswati stands for the inner hidden unimaginable God,
Who is identified by the exceptional spiritual knowledge alone,
As Veda says, miracles alone, not the single identity mark,
Since the demons blessed by God also exhibit miracles,
Sages, who are also capable of doing several miracles,
Identified Krishna as God by the only knowledge[13], the Gita.
Matter is congealed energy and energy is radiant form of matter,
Both are two aspects of the same entity, space also its integral part,
As per relativistic science, it is said to be geometrical or primary energy,
Ganga and Yamuna standing for Vishnu and Shiva or Shiva and Vishnu,
Matter and energy, the two inter convertible forms as said by scripture[14],
Energy has matter as inertia or rest mass and matter has binding energy,
Nervous energy or awareness or individual soul is common in both media,
Energetic and human incarnations, mixtures of Ganga, Yamuna
And hidden Saraswati, I, the unimaginable God, are one and the same.
How Should I Serve You?
Dr. Nikhil
How should I serve You, O Datta?
How should I serve You?
You are the Supreme Lord of Creation.
Parabrahman ‘yond imagination,
Descended as a human incarnation
For devotees’ aid and satisfaction.
You’ve descended in many a form
In every place and age bygone.
But Datta Swami is the greatest of all
Pari Purna Tama You are called.
Your divine knowledge is so special.
That indicator’s the most essential.
With it, Bliss and Love are coupled.
With three, Your Divinity is confirmed.
Divine knowledge special and essential,
Reveals Divinity unmistakable.
The heart full with bliss overflowing,
At once aches in Your deep longing.
Struggling with temptations and pride,
Driven by Your devotion I yet rise.
To serve You with practical sacrifice,
Failed attempts bring tears to my eyes.
Your heart’s so soft, O Tender One.
You are the knower of all creation.
Don’t You see my piteous condition?
Where’s the peace in Your separation?
Softer than butter You are from within,
Harder than titanium from out You seem.
You answer my prayers and fulfill each dream.
Yet from me some distanceYou keep.
A bush of thistles with roses within.
A mud pot filled with nectar to the brim.
Of fathoming Your ways, I can’t even think;
Unimaginable Leela of the Maya’s King!
Not once by You was I forsaken;
Helped me always in ways a-million.
Before I could ask it was already given.
Even ingratitude was always forgiven.
I know that Your love I do not deserve.
Unlike Your devotees who love ‘n serve.
Enjoying Your granted worldly comforts,
My longing heart still unbearably hurts.
Sadguru Datta the Eternal One!
You are my Parent and All-in-One.
To whom but You can I ever turn?
Final Destination; There is no return!
Success in Worldly Life is the Eligibility for Spiritual Life
Unimaginable God
One should clearly differentiate Pravrutti from Nivrutti,
Gita says that ignorant can't differentiate both these[15],
Confusion comes when both are mixed together,
Separation of both, like water and milk by swan.
Pravrutti is climbing the first step from atheism to theism,
Where, you have to simply recognize My very existence,
Generally, miracles exhibited by all sources stand here,
Good and bad fruits are based on Me as heaven and hell.
Pravrutti is from the side of God, which is the discipline,
Established by God in His office formed by the employees,
Salary paid for your service will be His continuous grace,
Promotions and benefits in the form of heaven are granted,
For following justice in the case of your social behavior,
At the same time, demotions and losses are also given,
As implemented punishments for your practical injustice.
Pravrutti is mandatory with rewards as heaven on one side,
On other side punishments as hell, you have to go always,
On first side only, like walking or driving to left side of road,
Walking or driving on right side results in accidents only.
To establish Pravrutti only, God incarnates here every time,
As said in Gita, His concentration is only on administration[16],
World should run peacefully without complaint from anybody,
But, you must have lot of patience in analyzing His just rule.
Pravrutti is like a course of study from L.K.G., to D.Sc., or D.Lit.,
With regular coaching and related jobs up to Professorship,
God takes full responsibility on Him about His supervision,
Dharmaraja is the best blessed example in Pravrutti path,
Like Radha, the best example in nivrutti way.
Pravrutti is based on strict calculation of your deeds,
Qualitatively and quantitatively analyzed and measured,
Fall from heaven to earth is sure on end of good deeds[17],
As Gita says, no reasonless grace of God at any time.
In Pravrutti, you have to be very cautious in every second,
You are the protector of yourself and killer of yourself,
As said in Gita, God never takes fruits of good or bad deeds[18],
By prayers or worships, to think so is ignorance, Gita says.
Of course, God guides you always through scriptures and saints,
What is good and what is bad, you can also analyze yourself,
God has given special extra faculty to humans, the intelligence,
That can also analyze differentiating good from bad here.
For the Pravrutti, the recognition of existence of God
Is the foundation, which alone strictly implements justice,
Justice based on atheism will collapse at any time like,
A castle built on the ground without the foundation.
Nivrutti – is totally different, it originates from devotees,
Not at all from the side of God, who discourages it,
In the form of several horrible tests, all run away,
One in millions after millions of births only succeeds[19].
Nivrutti is based on your free will like research work,
Carried on after highest degree and highest job like
The discovery of Newton on seeing the fall of apple,
Neither promotion - benefits nor demotion - losses,
Neither heaven nor hell, you are one of His family,
No salary for your service since service is salary.
Of course, the fruit is divine and highest since God takes
Your total responsibility, if you commit a mistake,
God takes the punishment for it on Him for your sake,
He shows extreme love, you become human incarnation,
Nowhere you should blame God since you started the story,
All that belongs to Him belongs to you also,
Hence, no need of aspiring for any fruit from Him,
Remember, you are in His family, the inner most circle!
Violence, corruption, illegal sex, wastage of food and
Donation to undeserving are five forms of injustice,
These five oppose the five forms of justice,
Pandavas, who were supported by God, for justice,
In Pravrutti, you have to vote for justice against injustice.
You must love your children, wife, parents, relatives and friends,
Against the outsiders, of course, following strictly the justice,
Rama came for Pravrutti, wept for Sita always and also
Gave His property, the kingdom to His two sons only,
Everywhere following justice, which is life of Pravrutti.
In Nivrutti, you have to vote for God even against justice,
Buddha, threw the three strongest bonds for God,
Pravrutti and Nivrutti mutually complement each other,
As the worldly bonds weaken, injustice will come down.
All worldly bonds are unreal before shooting and
After shooting, hence, unreal even during shooting,
Real is real and unreal is unreal in all the three times,
Past, present and future like the bonds in film shooting.
The bond between God and soul is Master-servant, or,
Employer-employee, between souls colleague-friendship,
With unimaginable God, no bond is practically possible,
This real bond is with reference to His incarnation only.
You can superimpose any unreal bond on real bond,
In the context of God-soul or soul-soul in the creation,
In Pravrutti you need not leave the worldly bonds for God,
Leaving them for external human being is injustice.
Pravrutti is the first impression of God on you,
Without which you will not even enter the Nivrutti,
Ravana showed Nivrutti by cutting heads for God,
But, loved Sita against his own wife, Mandodari,
A failure in Pravrutti, so, necked out from Nivrutti.
Three strongest iron chain-bonds called Eshanas,
To be conquered for Nivrutti as well as Pravrutti,
In Pravrutti, especially to resist the sin of corruption,
In Nivrutti, to prove that bond with God is strongest.
Maha Bharatam explains Pravrutti to establish justice,
Srimat Bhagavatam explains the path of Nivrutti,
In Nivrutti, the bond with butter and issues was broken,
For the sake of God, this also helps to resist corruption.
In Pravrutti, Pandavas stood always for justice,
They became eligible for Nivrutti in the future births,
Both epics complement each other in Pravrutti and Nivrutti.
Justice and injustice are always confined between souls,
Head of family can't pay fine for any one in his family,
In Nivrutti God takes punishments of sins done by
Any member of His family, the inner most circle.
Krishna is said to be the highest full incarnation,
Called 'Paripurna tama - avatara', in incarnations,
The reason is that He showed the highest truth,
Even though it is the most harsh irritation,
By going to deepest level of knowledge-ocean!
Truth is His first promise about His infinite knowledge,
Hence, it becomes exceptional, as said by Veda[20],
Even a trace of truth can't be sacrificed or modified,
So that the real goal is reached by the narrowest path,
Full of thorns, broad roads with covering rose flowers,
Lead to hell, truth has to be digested at least slowly.
Veda says that none or nothing is equal to God[21],
Not to speak of more than God, this is not only
The characteristic of goal but also of the path,
For His bond to sacrifice anything or anybody,
This is the essence of Nivrutti.
Three strongest bonds are wealth, children and life-partner,
First two bonds are always blended, the double strong bond,
Krishna started childhood to deal with this double bond,
By stealing milk or wealth saved for children of Gopikas.
He had plenty of milk in His house available for drinking,
This was the grudge of many Gopikas against Him,
They can excuse Him if He is a poor boy,
Thank God, at least, they don't know His background,
As Shri MahaVishnu lying on the ocean of milk,
In which case, their tears would have drowned world!
First, very few Gopikas, winners in the play of Nivrutti,
Gave milk to Krishna secretly neglecting their children,
But, due to this, a problem arose, their in-laws,
Aware of the secret, troubled these few Gopikas,
Many ran to His mother to complain against Him also.
To save these few Gopikas from their in-laws,
Krishna, stopped accepting secret milk from them,
He started stealing it by Himself so that these Gopikas,
Need not be tortured by their in-laws since He knows
The feeling reactions of all to identify winners.
Rama is mainly for Pravrutti and Krishna for Nivrutti,
As in Bhagavatam and also for pravrutti as in Bhaaratam,
Buddha left Kingdom-wealth, Rahula-son and
Yashodhara-wife for the sake of God in nivrutti.
Buddha also preached pravrutti through justice-dharma
And society-sangha by sacrificing the root worldly desire.
Through sacrifice of son and wealth in nivrutti
One can pass pravrutti also avoiding corruption.
Infinite Sacrifice
Smt. Devi
People would often say and I too thought the same,
How’d You know the language of attachment? You are the Unattached.
What (pain) have You ever borne, this was the question always.
How’d You know the language of pain? Since You are beyond pain.
Our eyes we had covered with the blindfolds of selfishness.
So, You alone as the cause of our pain, we ended up thinking!
How? Without knowing the truth, the untruth, why did we end up believing?
Ignoring Your sacrifice; You as unfeeling, we ended up thinking!
In countless forms You came, for redeeming this world.
But whenever You came; You as hard-hearted, we ended up thinking!
Someone had rightly said but only now do I realize,
Your worldly play as one-sided, why did we end up thinking
In the great flood, when this world was drowning;
In the form of the Fish, Manu’s ark to the shore, You ended up ferrying!
For churning the ocean when You took the Tortoise-Form,
The weight of the Mandar-Peak on Your back, You ended up bearing!
When on Earth, the atrocities of Hiranyaksha reigned,
Mother Earth on Your tusks, in the Boar-Form, You ended up lifting!
Hearing the devotee Prahlad’s call, You could not bear;
In the form of the kindest Narasimha to his rescue, You ended up rushing!
Every time You came, You came only to redeem souls.
To rid us of our troubles, O Swami, under some pretext, You ended up coming!
Not only the evil ones but also our troubles did You destroy.
To break King Bali’s ego, in the Vaamana-Form, You ended up coming!
Such love for every being , why did You bear in Your heart, O ideal Shri Rama?
To fulfill Your duty, fourteen years of exile, You ended up embracing!
Freed the world from torment, by killing the demon Ravana.
You did return to Ayodhya, but Your own happiness, You ended up sacrificing!
For abandoning Sita, O Lord, people held You responsible;
A blot on Your crown, in spite of Your innocence, You ended up adorning!
Being in pain Yourself, upon hearing the song of the pained Lava-Kusha,
Seeing their pain, Your own unbearable pain, You ended up forgetting!
When You came on Earth Swami, taking the Krishna-Avatar,
In spite of being God, a simple cowherd, You ended up becoming!
In Your mouth You showed, infinite crores of universes to Mother Yashoda.
O Husband of Lakshmi! Stealer of Butter! Why this name, did You end up getting?
Ensnaring the Gopikas in Your play, O Leeladhara, You gave them salvation.
You made the sixteenth world, Goloka. The Gopikas, above Your head,
You ended up placing!
Of being separated from Your dear devotees, You too had immense pain.
Hiding Your pain, the title of Unattached, why did You end up taking?
We have seen a devotee having devotion for his Lord.
But in the devotion towards Your devotees, their devotee You ended up becoming!
What should I say and what not! How should I say? What is this love of Yours?
The feet of Your friend Sudama, with Your own tears, You ended up washing!
Giving knowledge and the cosmic vision, You resolved Arjuna’s despondency.
For protecting righteousness, a charioteer, You ended up becoming!
You came to uplift countless sinners, O Keshava.
Instead of praise for that, Gandhari’s curse, You ended up accepting!
O Venu Gopala Krishna Murari! You are the One who revels in Affection.
For the love of devotees, the pleasures of the Milk Ocean, You ended up forgoing!
How do You do all this O Swami? But You alone can do this!
Freeing devotees from their troubles, Your goal, You ended up making!
Why are You pained so in the sorrows of others, O Saint Sidhartha!
Not just the luxuries of the Shakya royalty,
but also Your wife and child You ended up leaving!
Foolish and immature am I, and so is the whole world.
The burden of unbearable pain, this time too Swami, You alone ended up carrying!
Whenever You hastened to Earth, Swami, taking a human form,
Each time in Your neck, a garland of sorrow You ended up wearing!
When You could not bear to see the sorrow and anguish of people;
To the world drowning in grief, “Everything is temporary and full of grief”,
You ended up preaching!
When You could not bear to see anymore the world drowning in nihilism;
To save it from nihilism, Lord Shankara in the form of a Preacher,
You ended up coming!
The truth is bitter and tough, which was not acceptable to the world.
Swallowing that poison once more O Shiva, the treasure of knowledge, You ended up donating!
None has ever succeeded and neither will anyone succeed in singing Your praises.
Donating divine nectar and drinking poison, O Neelakantha,
The jewel of the deadly Halahala poison, You ended up adorning!
Had heard of this and saw it too that tests are only for devotees.
For the sake of Your devotees, subjecting Yourself to tests, You ended up doing!
Unable to stop Yourself, even though You try, how difficult it is to express Your love.
But whenever You showed Your love, even Your own Godliness, You ended up forgetting!
Upon hearing that Sati immolated herself hearing Your insults, Your agony became unbearable,
To the creation O King Nataraja; the Tandava dance, You ended up showing!
O Lord smeared in ashes and wearing skulls! You are the greatest Renunciant.
But for the sake of Your devotees, even Your renunciation, You ended up forgetting!
O Destroyer of the Three Cities! O Three-Eyed One!
You are the dweller of cremation grounds.
In this creation, numerous exceptional melodies, You ended up creating!
O Datta, the Donor! Like You there’s no other Scholar.
To give the divine nectar of knowledge to Earth,
Yourself in the form of Guru Datta, You ended up donating!
Riding the horse of truth, bearing the sword of divine knowledge,
With the sharp edge of logic, the doubts of the ignorant, You ended up cutting!
Often what we see; its experience is not always true.
The truth is this, that deep inside Your mind, Swami,
Everyone as Your own, You ended up adopting!
True love is this sacrifice of Yours; pure unselfish truth is this.
By burning Yourself O Swami, us into gold, You ended up converting!
Knowing that even this time Your sacrifice will not be understood by the world.
Like times before this time too; Your sacrifice from us, You ended up hiding!
How foolish and immature am I and so is the whole world! Thus,
This time too, Swami; the burden of grief, You alone ended up bearing!
This is the climax indeed of Your infinite love, O Swami!
That making Yourself as the servant, the servant as God, You ended up making!
Why do You love us all so infinitely, O Swami? That
For the sake of Your devotees; Your own existence, You ended up forgetting!
Your secret sacrifice and love, how can I extol enough?
Each time with Your play of devotion; the servant as the hero, You ended up making!
Never will this entire creation understand, the storm in Your mind.
That’s why Your endless pain; in Your own heart, You ended up burying!
How will this creation ever understand Your infinite sacrifices?
For the sake of us selfish souls; Your own heart, You ended up hurting!
Neither do You show nor do You tell us Your feelings.
What is this love that with a smile; Your everything, You ended up losing!
What all and how much more will You do? How long will You bear all this?
Of quietly giving joy to others; what chain did You end up starting?
Going on forever, without a stop, this sacrifice of Yours O Swami,
For the sake of the world’s welfare, Your sacrifice, You ended up hiding!
For Your acts of world-welfare, O Swami, it’s impossible to find words.
That which is impossible for us even to repay with our lives,
Such a debt, You ended up putting!
O Venu Gopala! O Kindest Datta! I thought that grief is only a human inheritance.
Carrying us in Your hands in troubled times, thorns in Your own feet, You ended up sticking!
How long will You keep hidden in Your heart, this great sacrifice?
At least now tell everything openly, ‘cause everything, You’ve already ended up losing!
O Datta Swami! This infinite sacrifice, how will creation ever know?
Each time O Swami; a new ideal of sacrifice, You end up defining!
The Secret of God’s Incarnations
Unimaginable God
Your poems always touch the heart of My heart,
I like to call your poems as songs of devotion,
Prose and poem are used in preaching knowledge,
Songs are used in expressing emotional devotion.
Even if devotion is in ignorance, salutations to it,
Spiritual knowledge bows its head before devotion,
Uddhava went to preach Gopikas divine knowledge,
Sent by Krishna, returned as a mad devotee!
In all your songs, I find one common diamond,
Which is the concern for the God, not for you,
I am reminded of a story-preaching of Gita goes on,
At the end all left thinking about their salvation only.
An ignorant villager is leftover, weeping with tears,
Looking at a photo behind the preacher, in which
Krishna turned back while preaching to Arjuna,
The villager was worried about strain of His neck,
While preaching 18 chapters for such long time!
The preacher was shocked to know the reason,
Who was not worried about self, only worry for Him!
Lord appeared to grant him immediate salvation there,
Remember, salvation means release from worldly bonds!
Devotees, who left concentrating on their salvation,
Felt happy on knowing the meaning of salvation,
Mocked at the villager to be ignorant about God,
Who is beyond pain, being the omnipotent Lord.
Lord Krishna appeared and said that villager is
A perfect scholar of God, since he viewed God,
As human incarnation and pain is true for Him,
With reference to human being component of it.
Krishna said further, "salvation from bonds is after
Bond with God, by it bonds lose their attractions,
Already, villager had strong bond with the God,
Since he was weeping for God, release is easy.
Attachment to God should result in subsequent
Detachment from worldly bonds, not vice-versa".
I reveal the background of My ten incarnations,
There are three phases of time in this creation,
In first, some only were separate full demons,
Who were killed by Me up to the time of Krishna,
To protect full angels, as per Gita three types exist,
Full demons, full angels and mixed demon-angels[22].
In second phase, all angels turned into semi-demons,
I cannot kill any one, hope for everyone to change,
I have taken the sword of knowledge to kill them
At the level of their ignorance and not their lives.
As Buddha I came, practiced perfect Nivrutti,
I told to practically surrender to Me, Buddha,
This Nivrutti reduces all the desires for money
And for the family also for the welfare of
The society-sangha and justice-dharma.
I will try till the end of this Kali age,
To change souls through knowledge sword
So that all semi-demons turn to full angels,
By the propagation of My spiritual knowledge
Through all of you, before highest danger,
That is going to come at the end of Kali.
Up to My incarnation as Parashurama, only killing
The separate full demons to protect the full angels,
As Rama, I started to preach the pravrutti about which,
I am very serious, a mandatory for all the humanity,
Shiva came as Hanuman to assist Me in pravrutti.
I came as Krishna to support Pravrutti here
The five faced Shiva expressed as five Pandavas,
Assisted Me as usual to destroy the injustice,
I also established Nivrutti through Radha, Shiva.
My first attack was on the wealth or milk,
Stored in houses for their children,
Money blended with issues is going to be
The horrible corruption in the coming kali!
My stealing of butter and milk was not only
To test Gopikas for their strong double bond,
But also to give message for the coming
Humanity of Kali age regarding corruption,
Which is the double bond of money and issues.
Radha, Shiva in female form sacrificed all bonds,
Buddha, Vishnu in male form sacrificed all bonds,
For the third bond between the life-partners,
Radha left husband, Buddha left wife for God.
When Gopikas came to Me in the midnight,
I told them "go back, avoid hell here and there"
Their reply shocked Me "we will merge with Krishna,
The blue ocean of love or at least jump into Yamuna,
The blue river of love and merge with it, for your sake,
Any horrible hell is blissful heaven for us".
This is not one side love of Gopikas to Me,
Their love for Me is an atom and My love for them is
This Govardhana Mountain lifted by Me to show to all,
It is hidden in Me, no waves in deepest sea.
The worldly bonds weakened by Nivrutti will help
The Pravrutti by avoiding the unjust corruption,
In spite of all My efforts if semi-demons change
To become full demons only, I will come as Kalki
To burn all humanity by the sword of electricity,
Which can be stream of UV radiations to earth,
Once I set aside the ozone umbrella created by Me,
For protection of humanity, is third phase of time.
I am promising to create new world above Goloka,
The higher than highest for all the human beings,
If Pravrutti is followed perfectly, not imitating
Krishna, the human incarnation of God,
Who is pure by non-repetition of sin else where
After leaving Brundavanam once for all.
His good intention was only to test the sages
Born as Gopikas in the three strongest bonds.
Their female birth involves lot of difficulty,
As mother to ignore child and as wife to ignore
Husband, the highest impossibility and risk,
That makes the test as the acid test,
Made most serious for the highest fruit.
Gopika-sages were soaked in spiritual knowledge,
For past millions of births doing knowledge-penance,
They were born in the last birth with devotion only,
Which is emotional force required to win practically.
Unimaginable God does not enter world at all,
Like cause-fire does not enter its effect-smoke,
Every worldly item is rejected to be God, Neti,
Hence, God does not enter every soul,
Same God enters specific devotee of inner circle,
Like cause-gold enters its effect-ornament.
Rationalism of cause-effect exists in both cases.
For the divine play in this creation, both should exist,
The God item as well as other non-God items, souls,
Master-God item is winner if the souls are egoistic,
Servant-God item is runner if the souls are devotees.
God has pleasure to enjoy both the roles always,
Don't blame God shouting "You, winner always!"
Have the pleasure of change to become winner,
By becoming His beloved devotee.
You should not exploit midnight dance of Lord Krishna,
O.K., imitate Him after lifting a small mountain,
Not by finger, at least by your two hands, not one attempt,
By several attempts, not one second, after several years.
Thickness of corruption in money and sex increases,
Day by day, proportionately thickness of ozone layer,
Decreases, environmental pollution is My warning bell,
Reason of which is also the ambition of humanity only.
I am always worried about Pravrutti of entire humanity,
Nivrutti is a very very rare individual case, of course,
I am also vibrated there for the highest sacrifice of soul,
Still, it does not affect world, being My personal bond.
[1]The Veda says that God alone radiates glory. All other objects (the sun, moon, fire, lightning etc.) in creation merely reflect His glory. Lord Krishna says the same thing in a different way as “Yadyad vibhuuti…”, which means, “Wherever you see any greatness, know that it indicates Me” This is because, God is ultimately the source of the entire creation. He is that Brahman, which is greater than all the greatest items in each category.
[2] My atheistic upbringing in my childhood led to a general perception of a lack of any real justice in the world. It also led to an inflated ego. In addition, several doubts had piled together from unknown past births. All these factors collectively led to a tendency to doubt the divine administration of God.
[3] Apart from my atheistic beliefs, the pains from the world further strengthened the misunderstandings related to God’s divine administration. I could not understand that pain is caused by our own karma; not by God. It is an inevitable and useful part of life. It is even necessary for enjoying bliss, which is the ultimate goal of any self-centered person. Moreover, pain also serves as the fuel for the spiritual journey.
[4] I feel that until one’s trust in God exceeds one’s trust in oneself, there cannot be devotion. One must understand that the trust in self (self-confidence) is an illusion in God’s hands. It is limited, unreliable and fallible. On the other hand, God’s help to us is real, unlimited, permanent and infallible. Realizing this, one should transform one’s self-confidence into God-confidence.
[5] A strong loving trust in the contemporary Human Incarnation of God, is the turning point that enables the knowledge to blossom into devotion.
[6] The son who went on the wrong path was brought back to the family.
[7]The servants of God (like the externally visible Ganga and Yamuna) are full of the impurities of the world. Any good work that comes from them is only because of the Master’s divine knowledge (hidden Saraswati) that they carry. The divine work too happens only due to His grace. Without that Saraswati, neither the Ganga nor the Yamuna, nor the combined rivers after their confluence at Prayag, can reach the ocean.
[8] Servants of God appear to behave like equals of the Human Incarnation of God as they engage in different roles to entertain Him. But in reality, the Lord remains the Lord and the slave remains the slave.
[9] Spells of longing, sadness and depression that are comparable to deep ocean beds, where no light reaches.
[10] I believe that the strange ecstasy felt through the ups and downs of the minds is indeed the bliss of equal entertainment through the principle of contrast.
[11] I wish to remain attached to You forever, but I also want to always remember that I am only an ordinary soul and Your slave so that I don’t fall prey to ego and jealousy.
[12] Shiva is said to be the source of knowledge: “Jnanam Maheshvaraadichchet”.
[13] “Prajnanam Brahma”—Veda means that exceptional knowledge alone indicates God.
[14] The scripture says that Shiva is another form of Vishnu and Vishnu is another form of Shiva— “Shivaaya Vishnurupaaya Shivarupaaya Vishnave”.
[15] The Gita says "Pravruttimcha Nivruttimcha…."
[16] The Gita says “Dharmasamsthaapanaarthaaya….”
[17] The Gita says “Ksheene punye….”
[18] The Gita says “Aatmaiva ripuraatmanah…” and“Naadatte kasyachit…”.
[19] The Gita says "Kashchit maam..., Bahunaam Janmanaam....”
[20] The Veda says “Satyam Jnanamanamtam....”, “Prajnaanam brahma”.
[21] "Natat Samah..."—Veda.
[22] “Anishtamishtam mishramcha...” —Gita.