Posted on: 27 Feb 2016
Swami My Pillar
Arsha[1]
When I don’t have courage, You alone make me stronger.
All the problems of everyone, You alone bear on Your shoulder.
When You are near, I have nothing to fear.
I love You so much because, You are my Dear.
If ever I am confused, You make my doubts crystal clear.
When I am in problem, You alone are there.
And when I am crying, You alone wipe my tear.
O Swami! My Dear Swami, my lovely Swami, my favorite God!
Datta, the Eternal Divine Player
Unimaginable God
I am not imaginable even to angels and sages, not to speak of humans,
I have neither birth-date nor death-date, this body and soul, dress only,
The birth-date is only the stitching date of this dress put on by Me, now,
There is no other way to see Me except in dress, whenever I come here,
Undressed is unexpressed-the general norm also!
Unexpressed is undressed Datta or Digambara.
Get anything, but, do not get doubt on God, doubt necks Me out,
Loose anything, but, do not loose faith in God, faith binds Me,
Love anybody, not equal to God, not to speak more, Veda says[2]
Only ultimate, anywhere, anytime is God, God, only God.
On God, Shankara in fourth year and I in seventh[3] year spoke poems,
Our poems are in Sanskrit, which is confined to this country only,
You have written poems on God in this tender age in English,
The Universal language, you are far greater than both of us!
Play well in this age remembering always the divine player,
Vasudeva means playing with world, the unimaginable God,
Vaasudeva is son of God, no gender for son as per grammar,
Veda says spiritual not physical sense, genes and forms fail,
The son of Vaasudeva, Samba, is a proof for inherent nature.
Vasudeva can mean the player playing with wealth or world-(Vasunaa Vishvena divyati), the unimaginable God. Vaasudeva means son of God. Putra or Son also means daughter as per Ekashesha sutra in grammar. Even the word Purusha indicates general soul lying in the body of male or female and hence masculine gender alone cannot stand here. The Veda also says that even males in the souls are females and His wives only before God (Striyah satih...). The Veda says that Father is expressed as His issue —Atmaa vai putranaamaasi. This is in spiritual sense only about the unimaginable God expressing Himself as son (or daughter) of God. The physical sense fails because the father and issue do not have same form and also the same qualities. The example for this is Samba, the son of Vaasudeva Himself, who mocked the sages and got curse, proving that issues need not get the qualities of parents. The qualities of a soul are inherent based on its residual nature coming from the upper world.
Seeing Swami
Smt. Devi
My eyes were so longing to see You O Lord Datta.
Today on seeing You, with tears my eyes overflowed.
As the unfulfilled desire of several births was fulfilled, Swami!
On seeing You today, the love of the heart filled up my eyes.
How can I tell You my joy? How can I show my heart’s content?
Not only my heart, but You have left my very soul fulfilled.
This captivating face of Yours and the mild smile on it!
As if in this lifeless existence Swami, life You have breathed.
What a pleasure it is! Satisfying even our thirst O Swami,
Again for endless lifetimes, You have made us thirsty!
Satisfying our eyes, through them entering our minds O Lord,
In our minds once again, a restlessness You have created.
Unable to understand You, getting immersed in You, O Krishna!
Showing Your charming face, once more You’ve had us enchanted.
What can I say? With this sight of Yours that these eyes got,
Out of sheer delight, like a summer tempestthey poured.
O Venu Gopala! So You’re that Krishna, who with His flute’s melody
The hearts of Radha and the Gopikas forever had pierced.
I request You O Lord, to let me see You again, even if after long yearning.
For if I don’t see You, I fear that with my memory, my life might fade away.
The Enchanting Lord Krishna
Unimaginable God
Your firm faith scented with piercing devotion is dragging Me out,
From the birth before Buddha[4], however much I may hide Myself,
All My present messages given are My past flute songs only,
Which were understood by Gopikas, the ancient scholastic sages.
Gopikas, the sages, were hidden stores of spiritual knowledge,
Covered by ignorant-uneducated and external rocky devotion,
As unimaginable God is hidden by covering human form, Krishna,
Which was praised as the climax of totally complete incarnations.
What is the reason that everybody likes Krishna very much?
What made Him to be called climax of complete incarnations?
The only reason is that He preached and practiced very frankly,
The highest spiritual knowledge without even hair line deviation,
Truth is the first promise of God about His knowledge[5] preached.
He is like the super market with all items of Pravrutti and Nivrutti,
With their rate cards hanging down, please bend down and see,
One wants best item of Nivrutti, but its rate is the highest of all,
He quarrels with the shop owner bargaining for its concession!
Krishna showed miracles in beginning for initial incentive marketing,
Finished primary dealing of Nivrutti with sage-Gopikas, first of all,
Entered Pravrutti killing demons and protecting angels of Justice,
Finally gave concluding remarks through the divine song, Gita.
Then, one flute for those sages, scholars of ancient theoretical logic,
Now, several flutes for these practical scientists and world religions,
No full demon now to be killed since all are partial demons only,
My entire life is only singing and singing through various flutes.
As Mohini, I gave divine nectar to deserving angels only,
Now as Jnana Mohini, I give this knowledge to deserving,
Those who digest this, shall enter My inner most circle,
To come down as human incarnations, whenever required,
Provided they do not like to become human incarnations,
To remain as biting ants and not bitten sugar-candy.
I, the unimaginable God, creator of universe is the Big Boss,
I am the source of all unimaginable events called as miracles,
I have not entered at all the world during or after creating it,
World, only imaginary drama like day-dream, unreal for Me.
I enter the world through a specific human being of My family,
I am energetic incarnation there and human incarnation here,
There, My body is soul and energy, here, matter also added,
There, relevant for energetic souls and here for human souls.
My incarnations are for devotees, who cry to see Me with eyes[6],
Who crave to get their doubts clarified from Me alone directly,
I pervade the soul and body, in and out, as Veda declares this[7],
I am seen, I am heard, their desires are truly fulfilled by Me.
I have come here only for those, who desired and wept for Me,
In their hearts no doubt can arise, reason is only their devotion,
They recognize and retain Me in spite of cyclones and earthquakes,
That surround them, not even shaken, like pious Himalaya hills!
I am not limiting Myself to these exceptional devotees only,
I am open to anyone liking to become one among the above,
A few students may invite a special speaker to address students,
Any student can clarify doubts, might not have invited speaker.
Students inviting him may not take full advantage unfortunately,
Others might get full benefit, first may be last and vice-versa,
Recognition itself is rare, retaining faith is very rare, very very rare
Is withstanding blows from surrounding polluted environment!
Human psychology is fantastic, when elephant is before eyes,
You say that it is not elephant, when it goes away out of sight,
You measure its foot prints and then decide that as elephant,
Anything before eyes is neglected, not seen is worshipped!
There is no other way than human incarnation, Veda says,
Purusha means human form, energetic form is irrelevant,
Human form is totally repelled being the common medium,
No other way[8], also can’t travel in this only way, what to do?
The two gate-keepers obstructing you to enter My abode,
Ego and jealousy, with jet guns, only bribe to be shown is
The total practical surrender to Me based on only love on Me,
Not on aspiration expecting anything in return except service,
Self-projection, ego, intolerance of others’ projections, jealousy,
Both these, topmost layers of six qualities of individual souls,
Not only stop Nivrutti, but also weaken the justice of Pravrutti,
Strengthen injustice throwing souls in liquid fire of the hell.
I come here several times in the span of sixty lakhs of years,
Divided by four parts, almost in every generation of sixty years,
Even twice or thrice at a time only for establishing Pravrutti,
If only for Nivrutti, once or twice in sixty lakh-years[9], sufficient.
I am just false Krishna, but sure to have real Krishna inside,
I am the unreal role outside, He is the real actor hidden inside,
I, actor, by name Krishna may be in the role of real Krishna,
Vice-versa in Me, in Me real Krishna, on Me real role of Krishna!
In first photo, real Krishna hidden inside, false Krishna seen outside,
In second photo, Krishna’s real role outside, false Krishna hidden inside,
Both false and real Krishnas are playing, exchanging their positions,
To please the hidden unimaginable God present in both as spectator!
One miracle was done by real Krishna, while snatching Krishna’s photo,
I was dressed accordingly, My white face made whiter by the powder,
Photographer, seeing through lens, cried that I looked blue in colour,
I too was shocked to see blue print, I stole His credit like He, her butter!
[1] Daughter of Dr. Nikhil and Smt. Devi.
[2] The Veda says—“Natatsamah”, which means that nothing and none is equal to God, not to speak of more than God.
[3] Upanayanam means nearing God is initiated in fourth or seventh year.
[4] The birth before Lord Buddha means birth or life of Lord Krishna.
[5]Satyam Jnanam—Veda.
[6] The Veda says “Kashchit dhirah pratyagaatmaanamaikshat”, which means that one blessed soul saw God directly with his eyes by seeing Human Incarnation.
[7] The Veda says “Antarbahishcha...” which means that God pervaded all over the human incarnation in and out everywhere.
[8] In the Purusha Suktam of the Veda, it is said “Naanyah panthah...”, in the context of describing the human form, of God, Purusha. It means that there is no way other than the human form of God.
[9]The time span of four yugas (parts) is sixty lakhs years.