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Shri Datta Swami

Jnana Saraswati – Parabrahma Sutras

    

160. Ramanuja revised part of Shankara's teaching


उक्तभागपुनश्चरणार्थं शिष्यशेषः श्रुतेः।१६०।
uktabhāgapunaścaraṇārthaṁ śiṣyaśeṣaḥ śruteḥ|160|

To revise a part of the preached knowledge, the disciple, Adishesha came and all this is supported by the Veda.

Explanation:

After Shankara, slowly, almost all atheists were converted into theists, but they were under the illusion that they were already God and avoided devotion and service. In course of time, their theism was well established and the time was ripened for them to realize the truth and climb the next step. The second step followed by Shankara already in composing the prayers on God was to be stressed upon in that time. The second step was to be revised, which was already preached by Shankara long ago. A professor teaches the lesson completely and leaves the class. The students may have difficulty in some parts of the lesson. To clarify those parts, the professor will not come again to teach the class. He will send his senior research students to revise the hard parts of the lesson. Similarly, God Shankara sent His disciple, Adishesha in the form of Ramanuja to stress upon the second step. Ramanuja is said to be the Human Incarnation of Adishesha. You can find the stress on devotion already in the preaching of Shankara (Bhaktireva gariyasi). Hence, devotion was not invented by Ramanuja. It was already invented and introduced by Shankara. Shankara was Lord Shiva and as per Veda Shiva is Narayana (Shivashcha Narayanah). Adishesha is the servant of Lord Shiva existing as jewel in the neck. Since, Shiva is Narayana, Adishesha being the servant of the Narayana, shall be also the servant of Shiva. The followers of Ramanuja themselves agree that Ramanuja is an incarnation of Adishesha. Hence, none can contradict any point of this concept.

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