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 Posted on 02 Mar 2026. Share

Shri RaadhaaKrishna Gita - Anu Gita: Chapter-3: The Association of Enquiry Of Deep Questions (Verses 1-17)

(Paripraśna Vicāra Yogaḥ)

Verses
1-7 8-17    
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Śrī Rādhā Uvāca:-
[Shri Radha Devi spoke:-]

Kāminyekā duṣpravṛttā,
parā Daiva parāyaṇā।
Parā kāmakṣayā dāsī,
yuktā muktā ca Kṛṣṇa! kā?॥

[O Krishna! Suppose there are five cases. Out of these five, which case will be united with God and liberated from world? The five cases are: i) A female devotee with full illegal lust (Duṣpravṛtti) is enjoying several male human beings, ii) A female devotee with full legal lust (Pravṛtti) is enjoying her husband alone, iii) A female devotee with full illegal lust, enjoying her husband legally and also enjoying the incarnation of God illegally, iv) A female devotee with full illegal lust, leaving her husband practically and enjoying God theoretically by mind, and v) A female devotee, who burnt both illegal lust and legal lust, is involving in the service of God continuously dedicating herself to God as a slave.]

 

Śrī Kṛṣṇa Bhagavān Uvāca:-
[God Shri Krishna spoke:-]

Prathamā narakaṃ gacchet,
dvitīyā svarga lokagā।
Duṣpravṛtti pravṛttisthe,
Daiva yogena mokṣage॥

[The first case (Duṣpravṛtti) will go to horrible hell. The second case (Pravṛtti) will reach heaven. The special point that is mainly brought out is that both these cases will attain salvation if they come in contact with God.]

 

Tṛtīyā māyinā gacchet,
preritā Daiva bhāvanā।
Daivena bodhitā nityaṃ,
dhāvad vṛṣabha nigrahāt॥

[The third case is not possible because enjoying the incarnation of God, which is God Himself, is impossible since such case will only be dealt by the duplicate form of the incarnation and the devotee is unaware of this truth. However, in the initial stage, this brings a satisfaction in the mind of the devotee that she is with God and this satisfaction increases her devotion on God like a booster for rocket. Apart from this, the devotee will be continuously preached by the incarnation in getting rid of the lust. Both satisfaction and preaching are simultaneously necessary to control the lust, which is like controlling a running bull. One has to run along with the running bull for some time to become its friend that removes its misunderstood enmity with the running person. After some time, when the bull feels that the person running along with it is its friend, the bull will stop wherever the running person stops. Similarly, this program of initial satisfaction continues until the devotee progresses till the friendly stage is reached.]

 

Caturthā brahma lokasthā,
triṣu lokeṣu bodhitā।
Daivadūtai rihā'pyeṣā,
prāptā Goloka mantimā॥

[The fourth case will finally reach Brahmaloka (that is just below Goloka) after getting advices and counsellings in Maharloka, Janaloka and Tapoloka in getting rid of both legal and illegal lust and the devotee will also be getting spiritual knowledge (while living in this world) through the preachers sent by God. This counselling and preaching will continue until the devotee progresses to the next stage. One shall never assume that God has illegal interest in this program because the progress of the devotee is the devotional justice and duty of God. The fifth case will directly reach the highest Goloka.]

 

Shri Rādhā Uvāca:-
[Shri Radha Devi spoke:-]

Daivāya kiṃ pravṛttisthā,
dharma bhaṅgaṃ kariṣyati।
Daivaṃ bharteti vijñāya,
tṛtīyā dharmaghātinī?॥

[If You take the third case, is she not doing the damage to justice of Pravṛtti by meeting the incarnation of God illegally due to the force that the spouse-bond shall be diverted to God?]

 

Śrī Kṛṣṇa Bhagavān Uvāca:-
[God Shri Krishna spoke:-]

Rādhe! Proktā kāminīti,
duṣpravṛttā yadi bhramet।
Durlabhaṃ jñāna manyatra,
sāmyā dharmakṣatir dvayoḥ॥

[O Radha! The first, third and fourth cases raised by you were with full of illegal lust. If this third case (enjoying her husband legally and also enjoying the incarnation of God illegally) is satisfied with her husband alone, without aspiring for another more beautiful human being (Duṣpravṛtti) or even the incarnation of God, nobody is forcing her from Pravṛtti to Duṣpravṛtti. If she is limiting herself to her husband, she naturally becomes the second case and goes to heaven. Every soul, whether male or female, is forcibly advised only in the point that both legal and illegal lust is to be burnt so that the soul shall be dedicated to the service of God permanently without aspiring anything from God. When a devotee of Pravṛtti develops desire for Duṣpravṛtti, then only, the advice given to her is to divert her uncontrollable lust from another human being to the incarnation of God like Krishna so that while the devotee is pacifying her unjust desire through created duplicate forms of God on one side, spiritual preaching is attained on the other side by which she is encouraged to stick to justice and gradually reach God by destroying all the worldly fascinations including legal and illegal lust. Instead of going with the duplicate form of God, if this case goes with another male human being due to Duṣpravṛtti, she loses the divine preaching, which helps her progress in the spiritual path and this is not possible with other ordinary human beings. The satisfaction of lust through Duṣpravṛtti is common with both duplicate form of incarnation and other ordinary human being, but, with the association of incarnation of God, the spiritual progress to come out of the sins is certain through the unimaginably powerful spiritual knowledge of God.]

 

Manaḥ pāpaṃ bodhanāntaṃ,
karmaṇā karma daṇḍitam।
Duṣpravṛtti riha spaṣṭā,
narād Daivaṃ viśiṣyate॥

[Legal lust means confining to husband only under any circumstances. Illegal lust means trying to enjoy human beings other than her husband. Enjoying a person other than husband mentally is punished by oral counselling for few times. Enjoying a person other than husband practically is punished practically. Here, we are talking about the female devotee having the bad quality of illegal lust (Duṣpravṛtti). In this case, instead of going with another human being, going with the duplicate form of the incarnation without knowing it as the duplicate form is better because she will receive the true spiritual knowledge continuously so that she will not only come out of sin shortly, but also attain salvation from the world.]

[March 01, 2026] 

Śrī Rādhā Devī Uvāca:-
[Shri Radha Devi spoke:-]

Kurvaṃśca kārayaṃś cāpi,
phalabhoktā'si rāsa kṛt।
Puṃsāṃ sarva midaṃ nāsti,
liṅga bhedas tu so'dhamañ॥

[Even though You are not directly involved in this Rāsa-dance, since You have arranged this dance by creating Your illusory forms, the fruit of this sinful Rāsa-dance with married women comes to You also. Another point is that the discrimination of souls by gender difference is the worst and all this provision of sweet devotion fails in the case of male devotees.]

 

Śrī Kṛṣṇa Bhagavān Uvāca:-
[God Shri Krishna spoke:-]

Puṇya pāpa phalaṃ bhuṅkte,
samaṃ kārayitā smṛteḥ।
Puṇyameveti rāso'yaṃ,
tarkito bahudhā mayā॥

[What you have told is exactly correct. Good fruit is attained whether you do a good deed or arrange a good deed to happen. Similarly, bad fruit is attained whether you do a bad deed or arrange a bad deed to happen. Now, you decide whether this Rāsa-dance arranged by Me to preach a good concept to Kali age (Instead of diverting lust to another bad human being, a female soul shall divert her uncontrollable lust towards God and get encouraged to learn the spiritual knowledge of God so that she not only escapes from going to hell, but also attains the highest abode of God through gradual spiritual progress.) is a good deed or bad deed. Since I explained that this is a good deed being devotional justice and divine duty, I will share good fruit only as the initiator and director of this good action.]

 

Dharmyā'dharmyāt same jīvāḥ,
bhuñjate kāmajaṃ phalam।
Antya lakṣyaṃ samaṃ kāmaiḥ,
bandhānāṃ nāśa uttamam॥

[Irrespective of gender, every soul is enjoying the suitable fruits for legal lust and illegal lust since heaven and hell are the respective fruits without any exception. For both male and female souls, the ultimate spiritual stage to be attained is destruction of both the worldly bonds and their fascinations. Lust is the fascination for spouse-bond. Dedication of total life in the service of God’s mission on this earth after eradicating all the worldly bonds along with their fascinations is the common aim (which is called as divine love) for any soul irrespective of the gender. In view of this ultimate goal, all souls are treated equally and there is no special path for female souls.]

 

Puṃsāmanyāya iti cet,
madhu tveka pathi cyutam।
Bandhāḥ premabhi rākṣepyāḥ,
teṣu dāreṣaṇā 'sti hi॥

[If one argues that male souls complain that there are no rocket-boosters for male souls as given to the female souls through the path of diverting lust as sweet devotion to God, the main counter argument is that the sweet devotion to God is not at all touched in the single stream of main path towards salvation because the main path means eradication of all worldly bonds along with their fascinations for the sake of service in the mission of God without aspiring anything in return. In this main path, when all worldly fascinations along with their bonds are eradicated, the eradication of fascination for spouse-bond, which is romantic lust, is also included among the other worldly bonds.]

 

Duṣpravṛttes samuddhartuṃ,
madhubhaktir na sarvaśaḥ।
Dhvasteṣaṇāḥ pravṛttisthāḥ,
vinā tāṃ mukti māgatāḥ॥

[Sweet devotion is the side stream that is created by God as an initial attraction to bring the already distracted lustful female devotees into the main stream of salvation. Sweet devotion is not for all the female devotees since the female devotees in justified Pravṛtti can directly proceed in the main stream (which is detaching from all the worldly bonds and their fascinations for the sake of divine mission of God) like men.]

 

Puṃse māyā striyas sṛṣṭāḥ,
sundaryas tattva bodhakāḥ।
Nāvatārā yato māyā,
jīvināṃ putra niṣṭhitā॥

[Even for the lustful males in Kali age, goodlooking female preachers are sent by God so that facial beauty acts as the initial attraction to bring the already distracted lustful male devotees into the main stream of salvation. If necessity arises, God will also create the illusory forms of the female preachers to give romantic reciprocation for satisfaction so that even male devotees attend the preachings about God that helps them to get rid of lust gradually. However, these female preachers are not the female incarnations of God since Goddess Mahā Māyā does not like to create Her illusory forms in sweet devotion for male souls and She always likes to be the Mother of all souls with infinite motherly love.]

 

Ādhāra bhartṛ tarkeṇa,
pumān putraś ca sā prasūḥ।
Ādheya lekhinī pīṭhaṃ,
vahet kiṃ? hāsya meva tat॥

[Bhartā or husband means ‘supporter item’ and Bhāryā or wife means ‘supported item’. Based on this logic, the female incarnation of God cannot become Bhāryā or wife (supported item) for a soul, which is incapable of becoming supporter or husband. A female mother can be the supporter of her male child and therefore, in such case, the male soul shall be the son of the female incarnation of God or Divine Mother. Can the supported-pen become the supporter of the table? It becomes laughable if we say like that.]

 

Bahujanma mahā kāle,
kiyat janmaika mantimam।
Siddhasya strībhavāt kṣipraṃ,
liṅgāhantā svayaṃ hṛtā॥

[Millions of births are to be spent in putting sincere spiritual efforts and in this long span of time, a soul may be born as a male or a female during its journey towards God. If a male soul reaches the endpoint of spiritual journey and is very much eligible for salvation, the hurdle of his inherent male-ego is removed by giving him a female birth so that the male-ego is spontaneously removed in the next birth without any effort and thereby, the soul is almost ready for receiving salvation from God. In view of the long spiritual effort taking millions of births, the time of one last female birth is very very minute and insignificant.]

 

Moha eva bandha uktaḥ,
mohacchede Prabhoḥ kṛte।
Premaiva divya metasmai,
vinā svārthaṃ mahā pathi॥

[Actually, there are no two separate items called bond and its fascination. Both are one and the same. Actually, the fascination itself is the bond. When we say that the spouse-bond of a soul is broken for the sake of God, it means that the fascination for spouse-bond called ‘lust’ is destroyed in that soul. In such case, how can the lust towards God exist in that soul? Only love is leftover, which is the purest and divine form that has no selfish aspiration in return from God for anything. This is the main path to reach God.]

 

Mukha sauṣṭhava saundaryaṃ,
tasya dhyānārtha mādimam।
Bhaktais surata paryantaṃ,
riṣṭaṃ moha vaśai raho!॥

[When the unmediated unimaginable God becomes mediated to form an energetic or a human incarnation, the facial beauty is generally maintained well for the sake of providing convenience to the souls in their process of meditation on God. Unimaginable entity is always impossible for meditation. Among the imaginable and visible media of God, good facial attraction is high promoting factor in meditation. Since the worldly attractions are inherently distracting the soul towards world, this facility of facial attraction provided by God helps the devotees to focus their mind on God for sincere meditation and this is called as the actual sweet devotion. Alas! The devotees of Kali age will drag this initial point of meditation to several further steps like kissing, hugging and finally to the lustful union with God under the sacred name called ‘sweet devotion’.]

To be continued...


Chapters:

Chapter-1: The Association of Enquiry of the Three Strongest Worldly Bonds

Chapter-2: The Association of Enquiry of Three Qualities

Chapter-3: The Association of Enquiry Of Deep Questions

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