[The sweet devotion to God looks very attractive because in the world, the same sweet romantic fascination towards another human being is very much pleasant and very much desirable. In the world, the romantic union between two souls can easily take place because both the souls completely belong to the creation-part only. In the case of God (even in the case of human incarnation, God exists in the human being), the Creator and the soul (part of creation), the homogeneity of both items does not exist. The difference exists between the two items like the difference existing between electrified wire (God) and non-electrified wire (soul).]

[The sweet devotion towards God is like walking on the edge of the sword. The other paths of devotion (in which God is loved as father, brother, teacher, master etc.) are very simple and straightforward to adopt. The most difficult point is that true love in the sweet devotion shall not have aspiration for selfish pleasure and shall be completely dedicated to the pleasure of God during the time of test without knowing that it is really the test! Identification of test disappears from the mind of the devotee by the will of God so that everything is tested in natural way.]

[If the devotee achieves a firm decision that the soul may be defective, but not God, who is shining like the Sun, without even an atom of black spot, such firm decision is called as devotion and faith in God.]

[Again and again, I proclaim with exclamation that everyone must remember that God never possesses even a trace of aspiration for selfish pleasure since He is the infinite ocean of bliss. You must always remember that the example given by Me already about the grandfather, who purchases a packet of biscuits and gives it to his daughter-in-law secretly and she gives a biscuit to her son (grandson of the grandfather), who thinks that her mother purchased the packet of biscuits. The grandfather asks the grandson for a piece of biscuit just to test the love of the grandson for him (grandfather). The grandfather is not actually in need of the biscuit. Similarly, God asks for your practical sacrifice just to test your love on God and not in the need of your sacrifice. This is the most important concept in understanding the inherent nature of God.]

[This path of sweet devotion is a terrible poison for the devotees having lust and aspiration for selfish pleasure. This same path is divine nectar for the devotees not having aspiration for selfish pleasure and having love only for God that is proved by practical sacrifice. God Āñjaneya and Goddess Rādhā are the two glass lenses of the spectacles worn by the deity of pure devotion.]

[If a devotee participates in the mission of the propagation of universal spirituality attained by the union of theistic religions and also propagates about Goddess Rādhā and God Kṛṣṇa participating in this Rāsa dance, such a devotee will get My love as the divine gift. Such a devotee is declared by Me as the real scholar of spiritual knowledge.]

[This Gita is the topmost flashing flame of the fire of the spiritual knowledge of God. The deserving readers must be great scholars of spiritual knowledge. Such scholars shall not introduce this Gita to the soul, who is always immersed in worldly wisdom only and is entangled with lust and worldly fascinations and lives like a born blind fellow.]

[Goddess Rādhā Devī spoke:-]

[O Krishna! O Krishna! Your spiritual knowledge is the complete truth and is very very wonderful. This knowledge is the divine nectar that has come out by churning the four seas of the Vedas. Anybody, who hears this knowledge will be liberated then and there itself.]

[I am Goddess Anaghā and My three incarnations are Goddess Sarasvatī, Goddess Lakṣmī and Goddess Pārvatī, just like Your three incarnations are God Brahmā, God Viṣṇu and God Śiva. Therefore, I am Goddess Sarasvatī, who is the deity of all worldly knowledge and spiritual knowledge. Yet I found Myself confused again and again upon encountering the profound depths in this topic of sweet devotion. Now, all My doubts are clarified by You. Even I will propagate this greatest holy spiritual knowledge of sweet devotion throughout the rest of My life.]

[This Śrī Rādhākṛṣṇa Gītā associated with Uttara Gītā and Anu Gītā is like God Datta, the united form of the three divine forms of Parabrahman (God Brahmā, God Viṣṇu and God Śiva). You are the incarnation of God Datta called Śrī Veṇugopāla Kṛṣṇa, the Lord of the three worlds. Let all auspiciousness rest upon You forever.]

Iti Uttara Gītā – Anu Gītā sahita Śrī Rādhākṛṣṇa Gītā samāptā.

[Like this, Shri RadhaKrishna Gita associated with Uttara Gita and Anu Gita is completed.]