
Posted on 09 Mar 2026. Share
(Saṃśaya Samāpti vicāra Yogaḥ)
| Verses | |||
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| 1-15 | 16-33 | ||
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Śrī Rādhā Devī Uvāca:-
(Shri Radha Devi Spoke):-
[All the above said 16,107 female devotees are strictly clinging to the justice of Pravṛtti from their births. I feel that marrying them through Your multiplied real forms will be the real justice. They are not related to Duṣpravṛtti in any angle. Moreover, You are not the biological father of any soul in this world.]
[In my assumption, You will certainly unite with the 16,107 female devotees with Your real forms only since You also have the power to multiply Yourself into any number of real forms. This assumption is correct because You created this world for Your real entertainment, which is possible if You enjoy through Your real form only. You are telling reverse that Your duplicate illusory forms are enjoying those female devotees for the sake of protecting the Pravṛtti justice in this world. I am putting this assumption to You because somebody in future may blame You in this way.]
Śrī Kṛṣṇa Bhagavān Uvāca:-
(God Krishna Spoke):-
[I have already told a thousand times that I am a pure celibate and always unite only with yourself, the female incarnation of My inherent unimaginable power called Mahā Māyā, whose first energetic incarnation is the eternal Goddess Anaghā. I am the incarnation of Parabrahman, whose first energetic incarnation is the eternal God Datta. Hence, with My real form, called true Krishna, I will unite with yourself only since you are the incarnation of Goddess Anaghā. Since Parabrahman and Mahā Māyā are one and the same qualitatively, there is no internal dualism between both of us and this makes Me to remain as the purest eternal celibate.]
[I may tell white lies to ignorant souls in order to promote them in spiritual line. I will not tell lies to sages and divine souls like angels. Through My own divine energetic form called God Brahma, I told to sage Narada that I am the purest celibate. If I accept your blame, it means that I have told a lie to sage Narada. I never tell lies. Only if the situation demands, I may tell white lies for the sake of ignorant human souls to uplift them spiritually. Sage Narada is not such ignorant human soul and the necessity to tell him a white lie doesn’t arise at all. What I told sage Narada is taken by divine sages and divine angels. Hence, My telling a lie or even a white lie to sage Narada becomes highly impossible. Will there be any necessity for the omnipotent power to tell a lie for attaining anything?]
[A lie is told for selfish purpose and a white lie is told for the purpose of helping others. For Me, there is no necessity to tell a lie because having attained everything, I have nothing to attain further (Nānavāpta mavāptavyam— Gita). I only speak white lies. A white lie is always spoken for the purpose of helping ignorant human devotees. Sages and angels are not ignorant and hence, they don’t need any white lie. Hence, God Brahma speaking a white lie to sage Narada is completely impossible.]
[A judge will never force a saint to marry a girl just because she is having all merits without any single defect. The saint doesn’t want to break his celibacy and the saint has the right to exercise his fundamental self-freedom. Free will is given by God to all souls. Doubting God is like saying that the saint is already having an illegal affair with that girl and further saying that the saint is hiding his illegal affair to protect the purity of his sainthood in the eyes of the world. Doubting a human saint is quite possible because he is not omnipotent. Suppose God wants to hide His illegal affair from the world, He can create the most beautiful female in such a place, which can’t be known to anybody other than Him and enjoy her or many such females. When this facility is available for God for the sake of entertainment, what is the necessity to go with the 16,107 female devotees with real forms and speak lies to the world that He did not enjoy them really and His illusory duplicate forms created by Him enjoyed them?]
[A generates issues with the help of his wife. We say that the born issue is produced by the father with the help of his wife. Similarly, God generated the inert world along with non-inert souls with the help of His inherent power. The Veda says that this world (souls) is produced by God (Yato vā imāni bhūtāni jāyante). The Brahma Sutra also says that the production of this world (souls) takes place from God (Janmādyasya yataḥ). The Gita also says that God has produced this world (Ahaṃ sarvasya jagataḥ, prabhavaḥ…). All the three sacred books (Prasthāna trayam) say that the souls are produced from God.]
[The Gita clearly says that God is the Adhyakṣa of Prakṛti and Prakṛti delivers the world. Adhyakṣa means the person standing on Prakṛti or sitting over Prakṛti. The word ‘Prakṛti’ is in feminine gender and the word ‘Adhyakṣa’ is in masculine gender. Prakṛti is the inert energy and Her Adhyakṣa is unimaginable God or Parabrahman. By this, it is clear that the root cause of this world is Prakṛti or inert energy that is presided by unimaginable God (Mayā'dhyakṣeṇa prakṛtiḥ, sūyate sacarācaram– Gita). God also declares that He is the Father of both inert and non-inert items of this world (Ahaṃ bījapradaḥ pitā – Gita). His statement is final for His case as far as His basic right of freedom is concerned. One can’t force Him to marry a human soul when He is refusing basing on His own conviction. There are two theories speaking about God that He is not the biological father and that He can be considered as biological father. God favoured the second theory in His declaration.]
[Suppose someone having an atheistic nature says that a saint is refusing to marry a girl having all merits of Pravṛtti, but he is already having a hidden illegal connection with her. If that is true, the saint will be punished by God. If that is false, the atheist, who blamed the saint, will be punished by God. God follows His own ethical constitution written by Himself. God Rama underwent the punishment for killing Vālī by hiding Himself behind the tree. If one still says that God is omnipotent and will not undergo punishment even if He enjoyed the girl secretly, again the same above statement applies, which is that whoever is false will be punished. One must be prepared for the series of punishments before he/she comments anything about God. The subject should be leftover here because ad-infinitum attacks the subject at this point.]
[Almost all the powerful politicians have some questionable dark past in their personal and professional lives. Exercising their power, they often succeed in presenting powerful logical arguments in the court of law to paint a clean character on themselves. Since their actions and intentions remain invisible, public is forced to accept their arguments as the authority. Fools say that even God's life has questionable darkness and even God presents His logical arguments claiming a clean character through His scriptures. This similarity cannot make God to be equal to the dirty politicians. After the presentation of arguments in the upper sub-world called Pretaloka, the divine judge called ‘Deity of Justice’ supported by Kālabhairava and Yamadharma Rāja representing the divine constitution declares the final judgement, which gives clean chit to God and horrible punishments to the powerful politicians. The final divine judgements are the ultimate truths of the cases enquired. Even God stands in this divine court based on the reports of impartial sages.]
[When sage Bhṛgu went to the three worlds of Divine Trinity as a distinguished guest, he was not received by the Divine Trinity even though the scripture says that guest shall be received and worshipped as God (Atithi devo bhava). For this error, even God was given punishment. God Brahmā was cursed not to have any worship in the future. God Shiva was cursed not to be worshipped in His form. Sage Bhṛgu hits the chest of God Vishnu with his leg for this error. God is not only the author of the constitution, but submits Himself to the committee of vigilance of sages that was created by Himself and appears as correspondent party in the divine court. God deliberately created the above case just to show that He also can be punished by His own constitution!]
[It is told that marriage and debate are to be done between equals (Vivāhaś ca vivādaś ca, samayo reva śobhate). God, the possessor of the unimaginable power, is the absolute reality and His power being the same God is also absolute reality. The soul in this creation is a relative reality, which is inherently unreal (since God can do any miracle in this creation by making any item to disappear at any time) and simultaneously real (for giving real entertainment). Relative reality cannot be equal to absolute reality. The world with gifted absolute reality is not equal to Mahā Māyā, who is as absolutely real as God. Hence, one absolute reality can unite with another absolute reality and not with another relative reality, which is maintained by the same one absolute reality. There will be adventurous entertainment in love when both are equally independent without the favor of maintenance. A relative reality is absolutely real for another relatively real item, but, the relative reality cannot be absolutely real for the same absolute reality.]
Śrī Rādhā Devī Uvāca:-
(Shri Radha Devi spoke):-
[Before creation, God was bored with His own self without a second item to entertain Him. The very purpose of creation is to achieve entertainment by enjoying the true love from a second item called 'soul'. The purpose of creation is not to attain justice at all. When the soul is willing to die without God's union, it is the climax of romantic love. Moreover, there is no sin involved when a king is doing multiple marriages. Sin is involved when sexual affairs happen with married women. In light of these facts, why would God let go such justified romantic entertainment to remain as celibate? It appears to be irrational.]
Śrī Kṛṣṇa Bhagavān Uvāca:-
(God Shri Krishna Spoke):-
[Basing on the present spoilt circumstances of the coming kali age, one should not take the spoilt circumstances as the authority for standard morality. When we talk about the actions of God, we have to consider the Vedas and the Śāstras (Primary and Secondary scriptures) as the basic authorities since all these are spoken by God. Of course, to decide whether old or new is good, logical debate can be conducted at every point.]
[God wants that the marriage should take place between a fixed bride and bride groom to produce children so that the human generations continue forever on this earth. There are a few exceptions for this rule like a saint boy as in the case of Adishankara etc. God is the ultimate ruler of this creation and also the author of constitution for this creation. In order to make the majority of souls to follow the constitution, first, God follows the constitution strictly to stand as an example for the souls.]
[The entertainment can be either justified or unjustified. Seeing a cinema of justified Ramayanam is justified entertainment. Seeing a cinema of unjust crime and violence is unjust entertainment. Justice and injustice are more important for God than mere entertainment. God gave superpowers to sages and angels to observe Him with constant concentrated look as an authority to check His own actions. Hence, God will never behave as an egoistic dictator at any time under any circumstances in any issue.]
[Of course, one can say that God is enjoying some beautiful girls in such an isolated place created by Him, which cannot be reached by any created soul. In one angle, we may allow this because since that is not known to anybody, the world is not spoiled. We condemn this possibility also because basing on present spoilt circumstances, one is commenting on God like this since the ultimate truth is that God will never do such secret thing because the omnipotent God is having no such silly desire since He is not in need of anything to be attained. Such foolish remarks are based on the standards of Kali age. Justice gradually falls from Kṛta age to Kali age. In Kṛta age, justice was 100%. The moral standards of God always stand as standards for the moral standards of Kṛta age!]
[God speaks in different ways, which are related to different contexts involving different levels of devotees. In the context of a lower level, God praises a concept, which is an absolute white lie (arthavāda). In the context of a higher level, God contradicts that same concept given by Him to reveal the actual truth. When we exclude the respective contexts, we get confused about God as a mentally derailed person, who contradicts his own statements that were well established by Himself!!! For this confusion, we are to be sent to the mental hospital and not God because we made the mistake in missing the contexts without having any patience to identify their respective contexts. The ultimate truth of the very long intrinsic analysis of any spiritual concept proves that God is always correct and soul is always wrong.]
To be continued...
Chapter-1: The Association of Enquiry of the Three Strongest Worldly Bonds
Chapter-2: The Association of Enquiry of Three Qualities
Chapter-3: The Association of Enquiry Of Deep Questions
Chapter-4: The Association of Clarification of Doubts
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