[Since the materialized tissue (dhātu) is absent in the energetic bodies of the energetic beings (angels) staying in the upper energetic worlds, nowhere is the reproductive tissue (śukram) generated from the other non-existent six tissues. Hence, the total number of the angels (33 crores) remains constant since there is no death due to the divine nectar drunk by them. In the energetic bodies, lust will not exist due to the absence materialized hormones and hence, there is no generation of children.]

[These angels are always 30 years old and do not have the miraculous power to that extent so that they can produce children just by their wish. Such higher miraculous power exists with the angels of higher grade like Indra etc. In their case, they can generate children due to the combination of their energetic radiations backed by the wish to generate children.]

[God Datta is also called as Hiraṇyagarbha, Nārāyaṇa and Īśvara. God Brahmā is said to be generated from the navel lotus flower of God Datta (called as Nārāyaṇa). Here, God Brahmā is not the son of God Datta since He is the incarnation of God Datta (called as Nārāyaṇa). God Brahmā appeared from the single wish based energy of God Datta. God Datta called as Nārāyaṇa is Parabrahman or unimaginable God and for the omnipotent Parabrahman, nothing is impossible. Therefore, in His case, there is no need of two energies to combine for generating another energetic incarnation.]

[Therefore, God Brahmā is not the son of God Vishnu. God Brahmā is only another energetic incarnation of God Datta called as Nārāyaṇa. After the incarnation called God Brahmā, the energetic incarnations of God Vishnu and God Shiva appeared. God Brahmā, God Vishnu and God Shiva are the three energetic incarnations of God Datta, who carry on the creation, maintenance and dissolution of this world.]

[The wife of God Datta is called Goddess Anaghā. Through her, God Datta generated eight sons, who are the eight famous supernatural powers like Aṇimā, Mahimā etc., (called as Aṣṭa Vibhūti or Aṣṭa Siddhi). These powers are generated from the inherent natures of God Datta and Goddess Anaghā.]

[The form of Goddess Mohinī is an incarnation of God Vishnu that came to divide the divine nectar between angels and demons. The energies of both God Vishnu and God Shiva were united and a divine child called Śāstā was born. This shows the divine love between the two divine incarnations of God Datta (God Vishnu and God Shiva). God Śāstā later incarnated on this earth as God Maṇikaṇṭha also called as Ayyappa. The background aim (for this appearance of God Śāstā) of God Vishnu and God Shiva is that the devotees of God Vishnu and God Shiva must love each other without any trace of quarrel.]

[The difference between a male and female is only in the external body. Such difference does not exist in the internal individual souls. Here, the aim of God Vishnu and God Shiva is to unite the devotees of God Vishnu (Vaishnavas) and the devotees of God Shiva (Shaivas) only and there is not even a trace of reference to sex here. It is already told that in the case of energetic forms, the lust is totally absent because matter is absent in energy and if matter is absent, the materialized hormones become non-existent and therefore, lust can’t be generated at all.]

[All the stories written in the secondary scriptures called the Purāṇams are just dramatic stories only, which are for the welfare of the people living on this earth. These stories are the advices of God for the human beings about the ethics of the worldly life as well as the lessons in the spiritual life. These dramas do not touch the actors in anyway.]

[Most people believe these stories of the Purāṇams as real happenings in real sense and develop different faiths on different forms of God by believing in the existence of different Gods and end up quarreling with each other. These people are under the illusion of separate Gods and fall in the pit of hell along with their ignorant preachers like the blind people guided by blind elders fall in the well.]

[These stories are very easily understood by all human beings. Based on this main aim only, these secondary scriptures (Purāṇams) were written in the ancient times. These stories advise even the illiterate human beings in both their worldly as well as spiritual lives.]

[A story says that God Shiva became a wild form called Kālabhairava to pluck out the upper most fifth head of God Brahmā for telling a lie being fascinated for own fame. God Brahmā, God Vishnu and God Shiva are the one God Datta only. The same actor called God Datta is acting in the three roles of God Brahmā, God Vishnu and God Shiva.]

[The moral of this story for the humanity is that how much ever a human being may be great, he/she should not tell a lie before God becoming blind about one’s own fame. The fascination for own fame shall always be leftover.]

[None shall criticize that Draupadī had five husbands since it is not justified. Her five husbands must be respected because Draupadī is born from fire. Can a petty human being born from the womb of another human being become eligible to talk anything against Draupadī?]

[The five Pāṇḍavas are the five faces of God Shiva. Draupadī is the incarnation of Goddess Pārvatī. Her brother, Krishna, is God Nārāyaṇa. In the story of the Mahabharatam, both God Shiva and God Vishnu fought together against injustice to establish justice in the world.]

[Similarly, God Āñjaneya is the incarnation of God Shiva and God Rama is the incarnation of God Vishnu. Even in the story of the Ramayanam, both God Shiva and God Vishnu fought together against the unjust demons since both are always the protectors of justice.]