[In the Bhagavatam, yourself and Myself are God Shiva and God Vishnu joined together as spiritual knowledge and salvation (God Shiva is said to be the giver of spiritual knowledge and God Vishnu is said to be the giver of salvation—Jñānaṃ Maheśvarādicchet, Mokṣa micchet Janārdanāt…). God Shiva is the quality of Tamas and giver of spiritual knowledge or Sattvam. Goddess Sarasvatī also represents the quality of Tamas being the deity of evening and she is also the giver of spiritual knowledge due to Sattvam.]

[Actually, the quality of Tamas is basically the rigidity in practicing a path. Such path may be knowledge or ignorance. The soul having Tamas as major quality will be firm in any path and hence, should not be confined only to the path of ignorance. Tamas represents the solidified matter, which is the state of rigidity and firmness. You can see this firmness in God Shiva and in sage Durvāsa following the path of detachment. You, being the incarnation of sage Durvāsa or God Shiva, also possess the same firmness in the spiritual path. Simultaneously, you are the incarnation of My power, Sattvam, known as Hlādinī Śakti, which gives immense pleasure to Me.]

[The four categories of life called Puruṣārthas that are prescribed for the soul are: justice (Dharma), wealth (Artha), sex (Kāma) and salvation (Mokṣa). If justice is in financial matters, it is the epic called the Mahābhāratam. If justice is in sexual matters, it is the epic called the Bhāgavatam. Justified worldly life is called as Pravrutti. In Nivrutti or spiritual life, God will be in financial matters and God will be in sexual matters since the justice is replaced by God. For such path of Nivrutti, salvation or liberation from all worldly bonds and all worldly fascinations is the fruit. I am the God incarnated as Krishna for the sake of maintenance of both Pravrutti and Nivrutti in this world.]

[For the sake of protection of Pravrutti, God Shiva came as Hanuman and also as the five Pāṇḍavas. For the sake of protection of Nivrutti, the same God Shiva came as yourself, Radha. All this is the will of the unimaginable God or Parabrahman.]

[Myself called Krishna and the previous Rama are the incarnations of God Vishnu. All of us (Hanuman, Five Pāṇḍavas, Radha, Rama and Krishna) are directly the unimaginable God called as Parabrahman. All this is the divine mission only, which is acted by all of us as described in the three Holy epics called the Ramayanam, the Mahabharatam and the Bhagavatam.]

[You were married to Ayanaghosha and left him for My sake by neither allowing his touch nor touching him. You have proved that you got salvation from the bond of spouse. You never wanted even to get children for My sake and this proves that you got salvation from the bond of children. You proved your firmness like God Shiva and finally reached Me, the God in human form.]